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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Greek building inscription with an invocation of the God of saints *Akylinos/Aquilinus (perhaps a martyr of Isauria, S00549) and *Maximos (perhaps the martyr of Ephesos, S00550). Found near ancient Tabai (Caria, western Asia Minor). Probably late antique (6th c. or later).

Evidence ID

E00841

Type of Evidence

Inscriptions - Formal inscriptions (stone, mosaic, etc.)

+ ὁ θ(εὸ)ς τõν ἁγί-
ον Ἀκυλίνου (καὶ) Μα-
ξίμου, μνήσθητι Κυ-
ριακοῦ πρεσβ(υτέρου) καὶ Κυ-
ριακοῦ (καὶ) Γεωργί-
ου (καὶ) Μαρίας τ+õν
κτισάντον

'+ O God of saints Aquilinus and Maximus, remember Kyriakos the elder (or the presbyter?) and Kyriakos and Georgios and Maria, the founders!'

Text:
MAMA VI, no. 171.

Cult Places

Cult building - unspecified

Non Liturgical Activity

Prayer/supplication/invocation

Protagonists in Cult and Narratives

Ecclesiastics - lesser clergy
Other lay individuals/ people
Women

Source

White marble slab, reused in the wall of a house: H. 0.43 m; W. 0.50 m; Th. 0.12 m. Found in Davas in the area of ancient Tabai.

Discussion

The inscription records an invocation of the God of saints Akylinos and Maximos, by founders of an unspecified structure, perhaps a church or a chapel of the two saints.

The identity of these saints is uncertain. A certain Aquilinus is mentioned as a martyr of Isauria together with Victorianus in the
Martyrologium Hieronymianum (16 May: E04816). Maximos may be the merchant and voluntary martyr of Ephesos (see Simonetti 1955, 85-87) or a martyr in Durostorion in Moesia (north-western Asia Minor), mentioned together with Dadas and Quintilianus (see BHG 1238).

A painting labelled ὁ ἅγιος Ἀκυλ[- - -] is preserved on an arch at the entrance to the so-called
sacello-mausoleo of the harbor quarter's church at Alakişla near Ceramus. The editors, Vincenzo Ruggieri and Franco Giordano, restore the name as Ἀκύλ[ας] or Ἀκυλῖνα, whilst Thomas Corsten in the comments in the SEG suggests the completion Ἀκυλῖνος. It is possible that this is the martyr mentioned in our inscription. See Ruggieri & Giordano 2003, 215 and the SEG 53, 1187.

Dating: Probably 6th-7th c., based on similar invocations of the God of saints.


Bibliography

Edition:
Robert, J., Robert, L., La Carie. Histoire et géographie historique, avec le recueil des inscriptions antiques, vol. 2: Le plateau de Tabai et ses environs (Paris: Librairie d'Amerique et d'Orient, Adrien-Maisonneuve, 1954), no. 36.

Monumenta Asiae Minoris Antiqua
VI, no. 171.

Further Reading:
Destephen, S., "Martyrs locaux et cultes civiques en Asie Mineure", in: J.C. Caillet, S. Destephen, B. Dumézil, H. Inglebert, Des dieux civiques aux saints patrons (IVe-VIIe siècle) (Paris: éditions A. & J. Picard, 2015), 88.

Halkin, F., "Inscriptions grecques relatives à l'hagiographie, IX, Asie Mineure",
Analecta Bollandiana 71 (1953), 85-86.
BE (1939), 359.

Ruggieri, V., Giordano, F. (eds.),
Il golfo di Keramos: dal tardo antico al medioevo bizantino (Soveria Mannelli (Catanzaro): Rubbettino), 215.

Simonetti, M.,
Studi Agiografici (Rome: Signorelli, 1955), 85-87.

Supplementum Epigraphicum Graecum 53, 1187.


Record Created By

Pawel Nowakowski

Date of Entry

06/11/2015

Related Saint Records
IDNameName in SourceIdentity
S00549Aquilinus/Akylinos and Victorianus, martyrs of IsauriaἈκυλῖνοςUncertain
S00550Maximos, martyr of EphesusΜαξίμοςUncertain
S00551Maximos, Dadas and Quintilianus, martyrs of DurostorumΜαξίμοςUncertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Pawel Nowakowski, Cult of Saints, E00841 - http://csla.history.ox.ac.uk/record.php?recid=E00841