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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Prudentius writes Crowns of the Martyrs VI, a poem on the martyrdom of *Fructuosus, bishop of Tarragona, and his deacons Augurius and Eulogius (S00496); the poem calls the martyrs patrons of Tarragona (north-east Hispania), and gives details about the veneration of their relics. Written in Latin in Calahorra (northern Hispania), c. 400. Overview of Peristephanon VI.

Evidence ID

E00897

Type of Evidence

Literary - Poems

Literary - Hagiographical - Accounts of martyrdom

Major author/Major anonymous work

Prudentius

Liber Peristephanon, Poem VI

Summary:

The three saints are described as patrons of Tarragona: see E00903.

Bishop Fructuosus and his deacons, Augurius and Eulogius, are dragged to prison where they spend six days; Fructuosus encourages his two companions. They baptise their fellow prisoners. After six days they are called before the judge who wants them to sacrifice to the pagan gods; they refuse. They are sentenced to death by fire. Fructuosus refuses a cup of water offered to him by someone from the crowd, like Christ who did not drink during his passion. Fructuosus and his deacons are led to the amphitheatre where a pyre is prepared. A man from the crowd wants to untie Fructuosus' shoes, but the bishop does it himself: he explains that nobody should enjoy special favour from a martyr and that he is going to make request of Christ for the whole world. As the martyrs approach the pyre a voice from heaven reassures them and promises them a quick path to heaven. The fire first burns the martyrs' bounds so that they can lift their arms in prayer. As they die, a companion of the governor and his daughter see their souls being lifted up to heaven. Their ashes are gathered and venerated by the people of Tarragona (see E00921).

Prudentius describes them as patrons of the city and calls the people of Tarragona to praise them: see E00922.


Text: Cunningham 1966: 314-320.
Translation: Thomson 1953, 203-213.
Summary M. Tycner.

Non Liturgical Activity

Transmission, copying and reading saint-related texts
Saint as patron - of a community

Relics

Bodily relic - corporeal ashes/dust

Protagonists in Cult and Narratives

Ecclesiastics - bishops
Ecclesiastics - lesser clergy
Pagans
Other lay individuals/ people

Source

Aurelius Prudentius Clemens (348–after 405) was a Christian aristocrat from Calahorra in the Spanish province of Tarraconensis. He was a high official in the imperial bureaucracy in Rome, but withdrew from public life, returned to Calahorra, and dedicated himself to the service and celebration of God. Most of what we know about his biography comes from the preface to the ensemble of his works, which can be reliably dated to 404 (Cunningham 1966, 1-2), and other autobiographical remarks scattered throughout his works (for a detailed discussion, see Palmer 1989, 6-31). He composed several poetical works, amongst them the Peristephanon (literally, On the Crowns [of the Martyrs]), a collection of fourteen poems of different length describing martyrdoms of saints. We do not know exactly at which point in his literary career Prudentius wrote the preface (possibly at the very end, just before publication); for attempts at a precise dating of the Peristephanon, see Fux 2013, 9, n. 1.

The poems in the
Peristephanon, written in elegant classical metres, deal mainly with martyrs from Spain, but some of them are dedicated to saints of Rome, Africa and the East. The poems were widely read in the late antique and medieval West, and had a considerable influence on the diffusion of cult of the saints included. In later periods they were sometimes used as hymns in liturgical celebrations and had an impact on the development of the Spanish hymnody. Some indications in the poems suggest that they were written to commemorate the saints on their feast days, but Prudentius probably did not compose them for the liturgy of his time. Rather, they probably provided 'devotional reading matter for a cultured audience outside a church context' (Palmer 1989, 3; see also Chapter 3 in her book).


Discussion

The poem is written in the Phalaecian metre.


Bibliography

Editions of the Peristephanon:
Cunningham, M.P., Prudentii Carmina (Corpus Christianorum Series Latina 126; Turnhout: Brepols, 1966), 251-389.

Bergman, J.,
Prudentius, Carmina (Corpus Scriptorum Ecclesiasticorum Latinorum 61; Vienna, 1926), 291-431.

Translations of the Peristephanon:
Eagan, C., Prudentius, Poems (Fathers of the Church 43; Washington D.C.: Catholic University Press, 1962), 95-280. English translation.

Thomson, H.J.,
Prudentius, vol. 2 (Loeb Classical Library; London Cambridge, Mass: W. Heinemann; Harvard University Press, 1953), 98-345. Edition and English translation.

Further reading:
Fux, P.-Y., Prudence et les martyrs: hymnes et tragédie. Peristephanon 1. 3-4. 6-8. 10. Commentaire, (Fribourg: Academic Press, 2013).

Malamud, M.A.,
A Poetics of Transformation: Prudentius and Classical Mythology (Ithaca: Cornell University Press, 1989).

Palmer, A.-M.,
Prudentius on the Martyrs (Oxford: Clarendon Press, 1989).

Roberts, M.,
Poetry and the Cult of the Martyrs: The "Liber Peristephanon" of Prudentius (Ann Arbor: University of Michigan Press, 1993).


Record Created By

Marta Tycner, Marta Szada

Date of Entry

26/11/2015

Related Saint Records
IDNameName in SourceIdentity
S00496Fructuosus, Auguris and Eulogius, bishop and his two deacons, martyrs of TarragonaFructuosus, Augurius, EulogiusCertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
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