Greek inscription commemorating the construction of an oratory (eukterion) dedicated to *Elijah/Elias (Old Testament prophet, S00217), and another saint whose name is lost. Found at Sala/Saleh, near Bostra (Roman province of Arabia). Dated 547/548.
Evidence ID
E02620
Type of Evidence
Inscriptions - Formal inscriptions (stone, mosaic, etc.)
+ εὐκτ̣ή̣ρ̣ιν ἁγίω(ν) Ἠλίου καὶ [- - - προσ]-
δέξονται τὴν προσφωρὰ(ν) το[- - -]
καὶ εὐλογ(ήσουσι) τὼν εἴσοδον καὶ τ[ὼν ἔξοδον - - -]
ἐκτίσθαι ἔτους υμβ΄, μ[ημὸς - - -]
[1. [τὸ] εὐκ[τήρ]ι(ο)ν ἁγ(ίου) Dussaud and Macler || καὶ ΔΙ[ Meimaris and Littmann's drawing, καὶ ἁ[γίου Dussaud & Macler || 2-3. τὴν προσφ(ο)ρὰ(ν) τ[ῶν καρποφορούντων] | καὶ εὐλογ[η]τ(ὸ)ν Dussaud & Macler || 4. ἐκτίσθ[η ἰν]δ(ικτιῶνος) ι΄]
'+ This oratory (eukterion) of Saints Elias and [- - -] They will receive the offering [- - -] and will bless the coming in and the going out [- - -] It was built in the year 442, in the month [- - -].'
Text: Littmann 1921, 337, no. 728.
Translation: E. Littmann, lightly modified.
Cult PlacesBequests, donations, gifts and offerings
Cult building - independent (church)
Non Liturgical ActivityBequests, donations, gifts and offerings
Prayer/supplication/invocation
Construction of cult buildings
Source
Left-hand fragment of a stone lintel. Preserved dimensions: H. 0.33 m; W. 1.25 m. Letter height 0.04-0.07 m.First recorded by René Dussaud and Frédéric Macler, and published by them with a drawing in 1901. Revisited by the Princeton Expedition to Syria and published with a better drawing and transcription by Enno Littmann in 1921. The stone was then set over a doorway of an inn ('medafeh'). Re-edited by Yiannis Meimaris in 1992, based on Littmann's drawing.
Discussion
The inscription commemorates the construction of an oratory (eukterion) dedicated to Saint Elias/Elijah, almost certainly the Old Testament Prophet, and to one or several other saints. Littmann guessed that these could have been angels, as they were venerated together with Elijah in nearby Izra/Zorava (see E02116). The phrasing of the inscription is not clear, but it seems that Elijah and his presumed partner(s) are expected to accept an offering, probably the oratory itself, and bless the donors.The last line contains a dating formula. The first editors, Dussaud and Macler, read here the year 442 computed according to the era of the province of Arabia, which corresponds to AD 547/548, and an indiction year. However, Littmann notes that no indictional year is mentioned.
Bibliography
Edition:Meimaris, Y.E., Kritikakou, K., Bougia, P., Chronological Systems in Roman-Byzantine Palestine and Arabia. The Evidence of the Dated Greek Inscriptions (Meletēmata 17, Athens: Kentron Hellēnikēs kai Rōmaikēs Archaiotētos, Ethnikon Hydryma Ereunōn, 1992), 240, no. 296.
Littmann, E., Magie, D., Stuart, D.R., (eds.), Publications of the Princeton University Archaeological Expeditions to Syria in 1904-5 and 1909, Division III: Greek and Latin Inscriptions, Section A: Southern Syria (Leiden: Brill, 1921), 337-338, no. 728.
Dussaud, R., Macler, F., Voyage archéologique au Safâ et dans le Djebel-ed-Drûz (Paris: , 1901), 159, no. 27.
Images
)
Drawing. From: Littmann 1921, 337.
)
Drawing. From: Dussaud & Macler 1901, 159.
Record Created By
Paweł Nowakowski
Date of Entry
28/03/2017
| ID | Name | Name in Source | Identity | S00217 | Elijah/Elias, Old Testament prophet | Ἠλίας | Certain | S01744 | Saints, name lost or very partially preserved | Certain |
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Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Paweł Nowakowski, Cult of Saints, E02620 - http://csla.history.ox.ac.uk/record.php?recid=E02620