Prosper of Aquitaine, in his Chronicle, records that *John of Lycopolis (ascetic of Egypt, ob. c. 395, S00102) had the power of prophecy. Written in Latin in Gaul or Rome, in the mid 5th c.
Evidence ID
E03526
Type of Evidence
Literary - Other narrative texts (including Histories)
Prosper of Aquitaine, Chronicle 1200-1201
CCCLXVII
Arcadio III et Honorio II
Iohannes monachus anachorita clarus habetur, qui ornatus prophetiae gratia Theodosium consulentem de eventu belli, quod adversum Eugenium movebat, victorem futurum praedixit.
'367 [years since the Crucifixion]
[Consulship of] Arcadius for the third time and Honorius for the second time [= AD 394]
John the monk is celebrated as an anchorite, he who, adorned with the grace of prophecy, when Theodosius consulted him about the outcome of the war which he was launching against Eugenius, predicted he would be the future victor.'
Text: Mommsen 1892, 463.
Translation: David Lambert.
MiraclesMiracle during lifetime
Protagonists in Cult and NarrativesEcclesiastics - monks/nuns/hermits
Miracle during lifetime
Revelation of hidden knowledge (past, present and future)
Protagonists in Cult and NarrativesEcclesiastics - monks/nuns/hermits
Monarchs and their family
Source
Prosper of Aquitaine (ob. after 455) was active from the 420s to the 450s, producing religious polemics, collections of documents, theological treatises, poetry, and chronography. Prosper was originally from southern Gaul, and is known to have been living in Marseille in the late 420s. The once generally accepted belief that he subsequently moved to Rome, and even became an adviser to Pope Leo the Great, has been increasingly disputed in recent scholarship (for differing perspectives, see Markus 1986; Hwang 2009, 187-198; Salzman 2015); it is clear from his works, however, that he visited Rome, had contacts with the papacy, and had access to papal documents.Prosper first compiled his Chronicle in 433, and added continuations in 445 and 455. Like most late antique Latin chroniclers, Prosper began the original part of his Chronicle at the point where Jerome's Chronicle ended, in the late 370s (Prosper, Chron. 1166; p. 460 in Mommsen's ediition), but instead of simply appending his continuation to a text of Jerome's work, he produced his own version, which is shorter than the original but also contains additions by Prosper (we have not included separate entries for items in Prosper's Chronicle which simply reproduce entries in the Chronicle of Jerome). Prosper dates events in his Chronicle both by years since the Crucifixion and by consular years. For a detailed overview of Prosper's Chronicle, see Muhlberger 1990, 55-135.
Discussion
The story of how John of Lycopolis prophesied that the East Roman emperor Theodosius would successfully defeat Eugenius, who had seized power in the Western Empire, is widespread in sources from the time in both Greek and Latin. It is likely that Prosper's immediate source was Rufinus' version of the Historia monachorum in Aegypto (E03558).Bibliography
Edition:Mommsen, T., Prosperi Tironis epitoma de chronicon, in: Chronica Minora saec. IV. V. VI. VII., vol. 1 (Monumenta Germaniae Historica: Auctores Antiquissimi 9; Berlin: Apud Weidmannos, 1892), 385-485.
Further reading:
Hwang, A.Y., Intrepid Lover of Perfect Grace: The Life and Thought of Prosper of Aquitaine (Washington: CUA Press, 2009).
Markus, R.A., "Chronicle and Theology: Prosper of Aquitaine," in: C. Holdsworth and T.P. Wiseman (eds.), The Inheritance of Historiography: 350-950 (Exeter: Exeter University Publications, 1986), 31-43.
Muhlberger, S., The Fifth-Century Chroniclers: Prosper, Hydatius, and the Gallic Chronicler of 452 (Leeds: Francis Cairns, 1990).
Salzman, M.R., "Reconsidering a Relationship: Pope Leo of Rome and Prosper of Aquitaine," in. G. Dunn (ed.), The Bishop of Rome in Late Antiquity (Farnham: Ashgate, 2015), 109-125.
Record Created By
David Lambert
Date of Entry
| ID | Name | Name in Source | Identity | S00102 | Ioannes/John of Lycopolis, ascetic of Egypt, ob. c. 395 | Iohannes monachus | Certain |
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Please quote this record referring to its author, database name, number, and, if possible, stable URL:
David Lambert, Cult of Saints, E03526 - http://csla.history.ox.ac.uk/record.php?recid=E03526