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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Floor-mosaic with a Greek inscription, possibly labelling a lost image of *Elijah/Elias (Old Testament prophet, S00217). Found in a monastic complex at Hit (Ḥeiṭ) in the Yarmouk Valley, on the east side of Wadi Alan, near Dion/Tell al-Achari (Roman province of Arabia). Probably 5th-6th c.

Evidence ID

E04001

Type of Evidence

Inscriptions - Formal inscriptions (stone, mosaic, etc.)

Images and objects - Wall paintings and mosaics

Archaeological and architectural - Cult buildings (churches, mausolea)

ΔΘΥC
Ἠλίας ἅγιος

[ΔΘΥC = [ΙΧ]ΘΥC (?) or much less probably a date Gatier]

'... Elias, saint.'


Text:
SEG 59, 1726.

Cult Places

Cult building - independent (church)
Cult building - monastic
Holy cave
Place associated with saint's life

Use of Images

Public display of an image

Protagonists in Cult and Narratives

Ecclesiastics - bishops
Ecclesiastics - lesser clergy
Ecclesiastics - abbots
Officials
Other lay individuals/ people

Source

Floor mosaic lacking a frame. Dimensions not specified. Set in the floor of the choir, to the north of its main mosaic, near the north wall. Line 1: red letters; line 2: black letters. Probably restored in Antiquity.

Found in a one-aisled, 'semi rock-cut' church, one of the churches in a monastic complex at Hit in south Syria, in the Yarmouk Valley, housing a total of five mosaic inscriptions. First published by Pierre-Louis Gatier in 2009 with permission of the Director-General of Antiquities and Museums of Syria, from photographs by Widad Khoury.

Based on the contents of other mosaic inscriptions, Gatier distinguished four phases of existence of the church. The present inscription probably belongs to the earliest phase, but was presumably restored at a later point (in the 'third stage', dating to the 6th c.).


Discussion

The inscription is supposed to have labelled an image of Elijah, probably the Old Testament prophet, displayed on the north wall of the choir (now lost). Elijah, seen by early Christians as a precursor of the monastic movement, would fit the monastic character of the complex. Gatier adds that the church could have been built near a cave, possibly venerated as a temporary dwelling of Elijah.

None of the preserved inscriptions contains an intelligible dating formula. The main building inscription (
SEG 59, 1727) is set at the east end of the nave, in front of the choir. It says that the church (hagia ekklesia) was paved under bishop Kasiseos, identified by Gatier as a bishop of Dion rather than of Hippos or Adraha. Three presbyters are mentioned as supervisors, and Afthonios, former magistrianos /agens in rebus, and Abraamios and Ioannes as donors. Another inscription from the choir (SEG 59, 1729), mentions Petros, presbyter and abbot (archimandrites).

Bibliography

Edition:
Gatier, P.-L., "Mosaïques inscrites de Hit (Syrie du Sud)", Tempora. Annales d'histoire et archéologie (Université Saint-Joseph, Beyrouth) 18 (2007-2009), 64-65, no. 5.

Further reading:
For a description of the site, see: Al-Muhammad, Q., "[Discovery of a church at Hit in the Hauran, an example of ancient ecclesiastical architecture [in Arabic]", Al-Athar 4 (September/October 2002), 38-41.

Reference works:
Bulletin épigraphique (2010), 611.

Supplementum Epigraphicum Graecum 59, 1726.

Images



Photograph by Widad Khoury. From: Gatier 2007-2009, 71.


Overview of the church. Photograph by Widad Khoury. From: Gatier 2007-2009, 69.






















Record Created By

Paweł Nowakowski

Date of Entry

11/09/2017

Related Saint Records
IDNameName in SourceIdentity
S00217Elijah/Elias, Old Testament prophetἨλίαςCertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Paweł Nowakowski, Cult of Saints, E04001 - http://csla.history.ox.ac.uk/record.php?recid=E04001