Philostorgius in his Ecclesiastical History denounced the sacrifices, burning of lamps and frankincense, and prayers for deliverance, which were offered before the statue of *Constantine (emperor, ob. 337, S00186) in Constantinople. Written in Greek at Constantinople, 425/433; preserved only in summary, by Photius in the 9th century.
Evidence ID
E04194
Type of Evidence
Literary - Other narrative texts (including Histories)
Major author/Major anonymous work
Philostorgius
Philostorgius, Ecclestical History, 2.17
(Summary in Photius)
Οὗτος ὁ θεομάχος καὶ τὴν Κωνσταντίνου εἰκόνα, τὴν ἐπὶ τοῦ πορφυροῦ κίονος ἱσταμένην, θυσίαις τε ἱλάσκεσθαι καὶ λυχνοκαΐαις καὶ θυμιάμασι τιμᾶν, καὶ εὐχὰς προσάγειν ὡς θεῷ καὶ ἀποτροπαίους ἱκετηρίας τῶν δεινῶν ἐπιτελεῖν τοὺς Χριστιανοὺς κατηγορεῖ.
‘Our enemy of God [Philostorgius] accuses the Christians of worshipping with sacrifices (thysiai) the image of Constantine set up upon the porphyry column, of paying homage to it with lamp lighting and incense, or praying to it as a god, and of offering it supplications to avert calamities.’
Text: Bidez and Winkelmann 1981.
Translation: Amidon 2007, 35.
Liturgical ActivitiesCensing
Cult PlacesPraying before an image
Non Liturgical ActivityPrayer/supplication/invocation
Cult Related ObjectsConsiderations about the validity of cult forms
Censing
Sacrifice/libation
Cult PlacesOther (mountain, wood, tree, pillar)
Rejection, Condemnation, SceptisismUncertainty/scepticism/rejection of a saint
Use of ImagesPraying before an image
Public display of an image
Non Liturgical ActivityPrayer/supplication/invocation
Saint as patron - of a community
Cult Related ObjectsOil lamps/candles
Theorising on SanctityConsiderations about the validity of cult forms
Relationships with pagan practices
Source
Philostorgius was born in Borissus of Cappadocia in c. 368, and lived from the age of twenty in Constantinople, where he became a follower of the Anomaean theologian Eunomius. His twelve-volume Ecclesiastical History, now largely lost, appeared between 425 and 433. In 402/3 a continuation of the Church History of Eusebius of Caesarea had been produced in Latin by Rufinus of Aquileia, who recounted the period from the Council of Nicaea to the death of Theodosius I in 395. Rufinus presented Nicene Christianity as the Orthodox faith which was oppressed by the Arian emperors and restored by Theodosius I (379-395). Philostorgius offered a radically different, pro-Arian, reading of the 4th century theological disputes, portraying Nicene heroes like Athanasius of Alexandria and Basil of Caesarea in a negative manner. His work may have triggered the mid 5th century boom in Greek ecclesiastical historiography, represented by the Nicene ecclesiastical histories of Socrates, Sozomen, and Theodoret of Cyrrhus.Philostorgius’ original text is only known from a summary in the 9th century Bibliotheca of Photius, and from fragments in a later version of the Greek Martyrdom of Artemios (E06781). A partial reconstruction of Philostorgius’ Ecclesiastical History, based on Photius and the fragments, has been produced by Joseph Bidez and Friedhelm Winkelmann. Winkelmann’s text is available in English translation by Philip R. Amidon.
Philostorgius is also the author of the Martyrdom of *Loukianos of Antioch (E00).
Discussion
Philostorgius’ reportedly disapproving reference to the acts of popular devotion taking place at the column of Constantine should be juxtaposed to the positive expressions of the slightly later ecclesiastical history of Theodoret of Cyrrhus who regards the same devotions as a proof Constantine’s righteousness and favour with God (E04152). This contrast is of particular interest with regard to the attitude of different doctrinal groups towards the cult of the saints. Philostorgius, a Eunomian, appears to be more critical than the Nicene Orthodox Theodoret.Bibliography
Text:Bidez, J., and Winkelmann, F., Philostorgius, Kirchengeschichte; mit dem Leben des Lucian von Antiochien und den Fragmenten eines arianischen Historiographen. 3rd. ed. (Griechischen christlichen Schriftsteller 21; Berlin, 1981).
Translations and commentaries:
Amidon, P.R., Philostorgius, Church History (Atlanta: Society of Biblical Literature, 2007).
Bidez, J., et al., Philostorge, Histoire ecclésiastique (Sources chrétiennes 564; Paris: Les Éditions du Cerf, 2013).
Further reading:
Bassett, S., The Urban Image of Late Antique Constantinople (Cambridge, 2004), 200-204.
http://laststatues.classics.ox.ac.uk, LSA-2457 (U. Gehn).
Mango, C., "The Empress Helena, Helenopolis, Pylae," Travaux et Mémoires 12 (1994), 143–158.
Marasco, G., Filostorgio: cultura, fede e politica in uno storico ecclesiastico del V secolo (Studia ephemeridis "Augustinianum" 92; Rome: Institutum patristicum Augustinianum, 2005).
Treadgold, W.T., The Early Byzantine Historians (Basingstoke: Palgrave Macmillan, 2006), 126-134.
Record Created By
Efthymios Rizos
Date of Entry
08/01/2018
| ID | Name | Name in Source | Identity | S00186 | Constantine, emperor, d. 337 | Κωνσταντῖνος | Certain |
|---|
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