Gregory the Great, in his Dialogues (4.42), recounts a posthumous miracle effected by the dalmatic of *Paschasius (deacon of Rome, ob. 511/514, S01844). Written in Latin in Rome, c. 593.
Evidence ID
E04594
Type of Evidence
Literary - Hagiographical - Other saint-related texts
Major author/Major anonymous work
Gregory the Great (pope)
Gregory the Great, Dialogues 4.42
Summary:
During the Laurentian schism, the deacon Paschasius, a charitable and holy man and author of wholly orthodox books on the Holy Spirit, backed Laurentius, the losing claimant for the papal throne, and stuck with him even after the triumph of Pope Symmachus. At Paschasius' funeral a demoniac touched the dead man's dalmatic, which had been placed on the bier (eius dalmaticam feretro superpositam daeminacus tetigit), and was cured. Much later bishop Germanus of Capua met Paschasius' spirit working the furnace of a bath-house. The spirit asked Germanus to pray for its liberation, which duly happened. Gregory comments that Paschasius' error [in backing Laurentius] was through ignorance, not malice, and so was able to be forgiven.
Summary: Frances Trzeciak.
Non Liturgical ActivityMiracle after death
RelicsEcclesiastics - lesser clergy
Prayer/supplication/invocation
MiraclesMiracle after death
Exorcism
RelicsContact relic - saint’s possession and clothes
Protagonists in Cult and NarrativesEcclesiastics - lesser clergy
Ecclesiastics - bishops
Other lay individuals/ people
Source
Gregory the Great (Pope, 590-604) wrote his Dialogues on the Lives and Miracles of the Italian Fathers (Dialogi de vita et miraculis patrum italicorum) in Rome around 593. Organised into four books, the first three are a collection of lives and miracles of various Italian saints. The longest is the Life of Benedict of Nursia, which comprises the entirety of book 2. The final book consists of an essay on the immortality of souls after death. As a whole, the work documents and explains the presence of the miraculous in the contemporary world and the ability of saints to effect miracles both before and after death. The attribution of the Dialogues to Gregory has been disputed, most recently by Francis Clark who argued that the work was created in the 680s in Rome. Others - such as Adalbert de Vogüé, Paul Meyvaert and Matthew dal Santo - have, however, strongly argued for Gregory's authorship and it is broadly accepted that Gregory was responsible for the Dialogues.For a discussion of Gregory's devotion in writing the Dialogues, see E04383, and for the role of the Dialogues as a tract justifying the nature of miracles and theorising on the immortality of souls, see E04457.
Gregory's principal aim in collecting the miracle stories of the holy men and a very few women of sixth-century Italy was to show the presence of God's power on earth as manifested through them, rather than to encourage the cult of these individuals. Indeed, though posthumous miracles at the graves of a few individuals are recorded (and also a few miracles aided by contact relics of dead saints), there is very little emphasis in the Dialogues on posthumous cult; some of the miraculous events that Gregory records (e.g. E04429) are not even attributed to named individuals. Although very few of the holy persons in the Dialogues are 'proper' saints, with long-term cult, we have included them all in our database, for the sake of completeness and as an illustration of the impossibility of dividing 'proper' saints from more 'ordinary' holy individuals.
Discussion
Paschasius' treatise on the Holy Spirit is lost, but he is an attested writer of the very early sixth century (see Pietri and Pietri 2000 for the details).Bibliography
Edition:Vogüé, A. de, Grégoire le Grand, Dialogues, Sources chrétiennes 265 (Paris: Cerf, 1980).
Translation:
Zimmerman, O.J., Dialogues of Saint Gregory the Great, Fathers of the Church 39 (Washington, D.C.: Catholic University of America Press, 1959).
Further Reading:
Clark, F.,The 'Gregorian' Dialogues and the Origins of Benedictine Monasticism (Leiden: Brill, 2003).
Dal Santo, M., "The Shadow of A Doubt? A Note on the Dialogues and Registrum Epistolarum of Pope Gregory the Great (590–604)," Journal of Ecclesiatical History, 61.1, (2010), 3-17.
Meyvaert, P., "The Enigma of Gregory the Great’s Dialogues: A Reply to Francis Clark," Journal of Ecclesiastical History 39 (1988), 335–81.
Pietri, Ch. and Pietri, L., Prosopographie chrétienne du bas-empire, 2 Prosopographie de l'Italie chrétienne (313-604), 2 vols (Rome 1999-2000: École française de Rome), vol. 1, 1606, 'Paschasius 14'.
Vogüé, A. de, "Grégoire le Grand et ses Dialogues d’après deux ouvrages récents," Revue d’histoire ecclésiastique 83 (1988), 281–348.
Record Created By
Frances Trzeciak
Date of Entry
| ID | Name | Name in Source | Identity | S01844 | Paschasius, deacon of Rome, ob. 511/514 | Paschasius | Certain |
|---|
Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Frances Trzeciak, Cult of Saints, E04594 - http://csla.history.ox.ac.uk/record.php?recid=E04594