The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 7 September.
Evidence ID
E04944
Type of Evidence
Liturgical texts - Calendars and martyrologies
Major author/Major anonymous work
Martyrologium Hieronymianum
The Martyrologium Hieronymianum is preserved in a number of early manuscripts which share much in common, but also diverge, making it impossible to reconstruct from them a single authoritative text. Below, we therefore offer separate English translations of each important early manuscript. By clicking 'Latin Text' (above), you can view these different versions in their original Latin, set side-by-side for ease of comparison, with also the editions and interpretations of the text suggested by the scholars Quentin and Delehaye. For a full discussion of the Martyrologium, click 'Discussion/Bibliography.'
The Martyrologium Hieronymianum commemorates on 7 September the following feasts:
*Sinotus, martyr of Capua (south Italy), (S02609),
*Ianuarius/ Genuarius, bishop of Benevento and martyr of Naples, (S01322),
*Festus and Desiderius, martyrs of Benevento, (S02085),
*Acutius, martyr of Pozzuoli, and companion of Proculus and Eutyches, (S02086),
*Anastasius, fuller and martyr of Aquileia and Salona (Croatia), ob. 304, (S02571),
Possibly *Anastasia, martyr of Sirmium and Rome, (S00602),
*Augustalis, bishop of Arles (Gaul), 5th cent., (S02610),
*Evurtius, bishop of Orléans (Gaul), 4th cent., (S02611),
*Chlodoaldus, abbot-founder of the abbey near Paris (Gaul), ob. 560, (S02612),
*Regina, virgin martyr in the diocese of Autun (Gaul), (S02613).
BnF 10837:
'On the seventh day before the Ides of September, in Capua, the feast of Sinotus.
In Benevento, [the feast of] Ianuarus, Festus, Acutus, Desiderus, bishop Anastasus.
In the city of Arles (Gaul), [the feast of] bishop Agustalis.
In Orléans (Gaul), [the feast of] bishop Evortus.
In the city Paris, [the feast of] Chlodovaldus, king and confessor.'
Bern 289:
'On the seventh day before the Ides of September, in Capua, the feast of Senotius.
In Capua, the city of Benevento, [the feast of] Ianuarius, Fistus, Agustus, Desiderius, and the passion of Anastasius.
In the city of Arles (Gaul), [the feast of] bishop Agustalis.
In Orléans (Gaul), [the feast of] Euortus, bishop and confessor.
In Paris, in the village Novegentum, [the feast of] Chlodoaldus, king and confessor.
And in the territory of the city of Edua, the place Alisia, the feast of Regina martyr.
In the city Metz (Gaul), bishop Gundulfus died.'
Weissenburg 81:
'On the seventh day before the Ides of September, in the city Capua, Benevento, the feast of Senotus, Ianuarius, Fistus, Acutus, Desiderius, and the passion of Anastasus with his companions.
In the city Arles in Gaul, the burial of Evortus, bishop and confessor.
And in the territory of Paris, in the village Novigentum, the burial of blessed Chlodoaldus, king and confessor.
In the city Edua in Gaul, the place Alisiana, the feast of Regina, martyr whose Acts are extant.'
Quentin follows the early manuscripts, mainly BnF 10837 and Weissenburg 81.
Delehaye follows all the manuscripts carefully.
Translation and comments: M. Vukovic
Festivals
Saint’s feast
Cult PlacesBurial site of a saint - unspecified
Non Liturgical ActivityTransmission, copying and reading saint-related texts
RelicsBodily relic - entire body
Protagonists in Cult and NarrativesMonarchs and their family
Source
The Martyrologium Hieronymianum ('Martyrology of Jerome'), is the oldest extensive martyrology of the Latin West, listing the feast days of the saints for the entire calendar year, generally also specifying where their feasts are held (which is normally their place of burial). It derives its name from prefatory letters copied at the start of the martyrology, which attribute the text to the Church Father, Jerome of Stridon (ob. 420). These letters are present in all the earliest manuscripts, but it is uncertain when they were first attached to the text. The Hieronymianum is the primary source of all later martyrologies of the Latin world.It is universally accepted that the attribution to Jerome, intended to give the text greater authority, is false, and the predominant scholarly view is that the first version of the martyrology was compiled in northern Italy during the 5th century (probably in Aquileia), though no manuscript of this Aquileian redaction has survived. The text was then evidently revised and added to in Gaul, probably in Burgundy, around AD 600. The north Italian origin of the text, and its Gallic revision, are deduced from the presence in the martyrology of saints from northern Italy, and then of saints from Frankish Gaul. This Gallic version (sometimes referred to as the recensio gallica), just like its north Italian predecessor, does not survive in its original form in any manuscript (Lifshitz 2006, 14).
At some point in the 7th century, and no later than the early 8th, the Martyrologium reached Northumbria (in northern Britain), where it underwent some further revision and additions (Lapidge 2005, 45-46). From Northumbria, the text returned to the continent in the 8th century, and it is here that the earliest surviving manuscript copies were made, as listed below (Lapidge 2005, 73).
Some of the sources that were used by the compilers of the Martyrologium in northern Italy, and subsequently in Gaul, can be identified: the so-called Chronography of 354, a mid-4th-century list from Rome of saintly commemorations, primarily of local martyrs (E010151 and E01052); a lost Greek martyrology compiled at Nicomedia around 360 (drawn basically from Eusebius' Ecclesiastical History and Martyrs of Palestine), which was also a prime source for the Syriac Martyrology of 411 (E00465); the African Calendar of Carthage of 505/535 (E02195 - E02205); and early local calendars from Aquileia and Auxerre (Lifshitz 2006, 20).
The four earliest manuscripts of the Martyrologium Hieronymianum (three of them complete, one a fragment), on which all editions, including our own, are based, are all from eastern Francia and were copied in the eighth and early ninth centuries. They are as follows:
Ms Paris, Bibliothèque nationale de France (BnF), lat. 10837
Written in the abbey of Echternach (in present-day Luxembourg) by a single scribe, Laurentius, between 703 and 710 (Lifshitz 2006, 32). The Catalogue of the BnF, which publishes BnF lat. 10837 on-line, also provides brief information about the dating: https://gallica.bnf.fr/ark:/12148/btv1b6001113z/f22.image (click Information). The text of the Hieronymianum is at fol. 2r-32v.
Ms Wolfenbüttel, Herzog August Bibliothek, Weissenburg 81
From the abbey of Weissenburg in Alsace. Dated to around 800 by the Wolfenbüttel on-line catalogue: http://diglib.hab.de/?db=mss&list=ms&id=81-weiss&lang=en. Lifshitz argues that the manuscript dates from around 772, and was written in the Carolingian royal sphere, in or around Maastrict (Lifshitz 2006, 4). The text of the Hieronymianum is at fol. 7r-103r.
Ms Bern, Burgerbibliothek, Bongars 289
From the abbey of Saint-Avold, near Metz. De Rossi and Duchesne, in the introduction to their edition, argue that Bern 289 must have been written after 766. The text of the Hieronymianum is at fol. 53v-129v. This manuscript is not yet available on line, but we have been able to check it through a microfilm.
Ms Biblioteca Apostolica Vaticana, Pal. lat. 238
From the abbey of Lorsch, near Worms. The manuscript contains only a fragment (five pages) of the Hieronymianum, covering 25 December to 3 January, and 27 January to 31 January, written in Lorsch in the first half of the 9th century: http://bibliotheca-laureshamensis-digital.de/bav/bav_pal_lat_238). The fragment is at fol. 74-75, 1-2.
The standard edition of 1894, by G. B. de Rossi and L. Duchesne, published these four manuscripts in parallel columns. In 1931, H. Quentin produced a new edition, with a commentary by H. Delehaye, which attempted to collate the different manuscript readings into a single text.
Even though all the early manuscripts are believed to descend from the same redaction, they are by no means identical. In particular, BnF lat. 10837, the earliest of all, often contains a text which differs markedly from Bern 289 and Weissenburg 81, which are much closer to each other. Because the text varies between manuscripts, in content as well as spelling, it is now universally agreed that it will never be possible to create an 'authoritative' single text of the Martyrologium Hieronymianum. De Rossi and Duchesne in 1894, facing the same problem, decided to print for each day of the year the text of all four early manuscripts, in four columns, and we have followed their lead. Our edition is essentially based on their edition, though we have checked their readings against the manuscripts, and corrected or removed some letters, words, diacritical marks, and comments introduced by the editors that do not exist in the manuscripts. We have then added three more columns: for Quentin’s text for the feast day, which sometimes comes in one version, sometimes in two, and for Delehaye’s reconstruction of much of the text, drawn from his Commentary. Delehaye's erudition was, and remains, unmatched, and we have leaned heavily on his commentary (which is in Latin), but it should be noted that his reconstructed text often departs markedly from the manuscripts. Using his extraordinary knowledge of the saints and their hagiography, he felt able to combine different parts of the Hieronymianum's text, and to correct garbled versions of names, to produce a more coherent 'original'. We consider each of his principal suggestions in our Discussion (below), and attempt a judgment as to how plausible they are. In Delehaye's extensive notes there are also other, more tentative, suggestions, which we have not discussed systematically.
The reason the Martyrologium Hieronymianum is such a difficult text is because it consists primarily of long lists of names (with no punctuation and no consistency in the use of capital letters), which were often unfamiliar to copyists and so easily garbled. Generally, we cannot get behind these garbled variants, but occasionally we can, allowing us to shed light on how the text evolved into its current, often confused, state. For instance, an entry for 9 March (E04711) probably originally read something like 'In Armenia minore Sebastia milit(um) XL', 'In Lesser Armenia, at Sebasteia, [the feast of] the Forty Soldiers' - in other words a commemoration of the 'Forty Martyrs of Sebaste' (S00103), prominent saints in the East, but less well-known in the Latin West. In one of our manuscripts (Weissenburg 81) this has become 'In arminia minore sabastiani et milia XL', 'In Lesser Armenia, [the feast of] Sebastianus and the forty-thousand'; somewhere in the process of transmission, the city of Sebasteia has become the martyr Sebastianus, and the 'soldiers' (militum) have become 'thousands' (milia).
Discussion
The early manuscripts of the Martyrologium Hieronymianum for 7 September open the entries with the commemoration in Capua and Benevento. The saint Sinotus/Senotius/Senotus, recorded in the manuscripts BnF 10837 and Bern 289 in Capua, can be identified as *Sinotus, (martyr of Capua (south Italy), S02609).Further, the three manuscripts record the commemoration in Benevento of the saints Ianuarus/Ianuarius, Festus/Fistus, Acutus/Agustus, Desiderus/Desiderius, and Anastasus/Anastasius. They can be identified as *Ianuarius/ Genuarius, (bishop of Benevento and martyr of Naples, S01322), *Festus and Desiderius, (martyrs of Benevento, S02085), and *Acutius, (martyr of Pozzuoli, and companion of Proculus and Eutyches, S02086).
Delehaye suggests that Anastasius/Anastasus, who is commemorated on this date in Capua/Benevento, is the same saint as commemorated on 26 August (E04931), *Anastasius, (fuller and martyr of Aquileia and Salona (Croatia), ob. 304, S02571). Delehaye still leaves the possibility that this could also be *Anastasia, (martyr of Sirmium and Rome, S00602), because her hagiography BHL 401 ends like this: Passa est autem sancta Anastasia octavo kalendas ianuarias et condita in venerando tumulo. Deposita autem est posteaquam basilica fabricata est in domo Apolloniae septimo idus septembris in eadem basilica.
The manuscripts also record the commemoration in Arles (Gaul), of the bishop Agustalis, who can be identified as *Augustalis, (bishop of Arles (Gaul), 5th cent., S02610).
Further, the manuscripts record the saint Evortus/Euortus in Orléans (Gaul). He is identified as *Evurtius, (bishop of Orléans (Gaul), 4th cent., S02611).
In Paris, the manuscripts record the saint Chlodovaldus/Chlodoaldus, the king and confessor, who is identified as *Chlodoaldus, (abbot-founder of the abbey near Paris (Gaul), ob. 560, S02612).
Finally, the manuscripts Bern 289 and Weissenburg 81 record *Regina, (virgin martyr in the diocese of Autun (Gaul), S02613), whose Acts are extant, according to the Martyrologium Hieronymianum.
Bibliography
Editions:De Rossi, G. B., and Duchesne, L., Martyrologium Hieronymianum ad finem codicum adiectis prolegomenis. Acta Sanctorum Nov.II.1 (Brussels, 1894).
Quentin, H. and Delehaye, H., Acta Sanctorum Nov.II.2 (Brussels, 1931).
On the Martyrologium Hieronymianum:
Duchesne, L., "A propos du martyrologe hiéronymien," Analecta Bollandiana 17 (1898), 421-447.
Lapidge, M., The Roman Martyrs. Introduction, Translations, and Commentary (Oxford: Oxford University Press, 2018).
Lapidge, M., "Acca of Hexham and the Origin of the Old English Martyrology," Analecta Bollandiana 123 (2005), 29-78.
Lifshitz, F., The Name of the Saint. The Martyrology of Jerome and Access to the Sacred in Francia, 627-827 (Notre Dame, Indiana: University of Notre Dame Press, 2006).
Ó Riain, P., "A Northumbrian Phase in the Formation of the Hieronymian Martyrology. The Evidence of the Martyrology of Tallaght," Analecta Bollandiana 120 (2002), 311-363.
On the manuscripts of the Martyrologium Hieronymianum:
Butzmann, H., Die Weissenburger Handschriften (Frankfurt am Main: Klostermann, 1964), 242-243.
Muller, J. C., "Trois manuscrits liturgiques de l'abbaye d'Echternach à Paris," in Abteistadt Echternach, éd. P. Schritz, A. Hoffmann (Luxembourg, 1981), 202-206.
Ó Cróinín, D., "Rath Melsigi, Willibrord, and the Earliest Echternach Manuscripts," Peritia 3 (1984), 17-49.
Libaert, P., "Notice sur 43 manuscrits d'Echternach conservés à la bibliothèque nationale de Paris," Hémecht 1 (1985), 53-73.
McKitterick, R., Books, Scribes and Learning in the Frankish Kingdoms, Sixth-Ninth Centuries (Aldershot: Variorum, 1994).
On saints and calendars:
Farmer, D. H., Oxford Dictionary of Saints (Oxford: Oxford University Press, 1978).
Nilles, N., Kalendarium Manuale utriusque Ecclesiae Orientalis et Occidentalis I-II (Farnborough: Gregg International Publishers Ltd, 1971).
Watkins, B., The Book of Saints: A Comprehensive Biographical Dictionary (London: Bloomsbury T&T Clark, 2015).
Datum Table
| BnF 10837 | Bern 289 | Weissenburg 81 | BAV 238 | Other Mss | Quentin | Quentin | Delehaye |
|---|---|---|---|---|---|---|---|
| VII iđ capua nt̃ sinoti | UII. ID. SEPT. CAPPUA NATL. Sc̃i Senotii. | Capua natale sancti Sinoti. | Capua natale sancti Sinoti. | Capua natale sancti Sinoti. | |||
| in benevento ianuari festi acuti desideri sc̃i anastasi ep̃i | IN CAPPUA ciuit̃ beneuento. Ianuarii. Fisti. Agusti. Desiderii et passio Sc̃i Anastasii. | UII ID. SEPT. Capua ciuit̃ beneabento Nt̃ sc̃orum senoti ianuarii fisti acuti desiderii et pas̃ sc̃i anastasi cum sociis suis | in Benevento Ianuari Festi Acuti Desideri et passio sancti Anastasii episcopi | in Benevento Ianuari Festi Acuti Desideri et passio sancti Anastasii Arelato in Galliis Agustalis episcopi. | in Benevento Ianuarii, Festi, Acutii, Desiderii. | ||
| arelato civĩ agustalis ep̃i | ARELATO IN GALL. ciuitat̃. Agustalis ep̃i | arelato ciuit̃ in gałł dep̃ sc̃i euorti ep̃i et conf̃ | Arelato in Galliis Agustalis episcopi. | Arelato in Galliis Augustalis episcopi et confessoris. | |||
| aurilianis evorti ep̃i | AURELIANIS Euorti ep̃i. et conf̃ | Aurelianis Evorti episcopi et confessoris. | Aurelianis Evorti episcopi et confessoris. | Aurelianis Evortii episcopi et confessoris. | |||
| paris̃ civĩ chlodovaldi regis et conf̃es. | PARISIUS UICO nouegento. Beati Chlodoaldi regis. et confessoris. | et in territurio pariseorum uico nouigento dep̃os beati chlodoaldi regis et conf̃ | Parisius vico Novegento beati Chlodovaldi regis et confessoris. | Parisius vico Novegento beati Chlodovaldi regis et confessoris. | Parisius vico Novegento beati Chlodovaldi regis et confessoris. | ||
| ET IN TERRITUR. edua ciuit̃ loco alisia Natał Sc̃e Regine martyrae | edue ciuit̃ in gałł locum alisiane nat̃ sc̃ae reginȩ mar̃ cuius gesta habentur | et in territurio Edua civitate loco Alisia natale sanctae Reginae martyrae. | in territorio Eduae civitatis loco Alisia natale sanctae Reginae martyris. | ||||
| mettis civt. domnus Gundulfus eps. obiit. | Mettis civitate domnus Gundulphus episcopus obiit. |
Record Created By
Marijana Vukovic
Date of Entry
04/07/2022
| ID | Name | Name in Source | Identity | S00602 | Anastasia, martyr of Sirmium and Rome | Anastasus/Anastasius | Uncertain | S01322 | Ianuarius/Genuarius, bishop of Benevento and martyr of Naples | Ianuarus/Ianuarius | Certain | S02085 | Festus and Desiderius, martyrs of Benevento, companions of Genuarius | Festus/Fistus; Desiderus/Desiderius | Certain | S02086 | Proculus, Eutyches and Acutius, martyrs of Pozzuoli | Agustus/Acutus | Certain | S02571 | Anastasius, fuller and martyr of Aquileia (northern Italy) and Salona (Dalmatia) | Anastasus/Anastasius | Certain | S02609 | Sinotus, martyr of Capua (southern Italy) | Sinotus/Senotus/Sinotius | Certain | S02610 | Augustalis, bishop of Arlés (Gaul), 5th cent. | Agustalis | Certain | S02611 | Evurtius, bishop of Orléans (Gaul), 4th cent. | Evortus/Euortus | Certain | S02612 | Chlodoaldus, founder/abbot of an abbey near Paris, ob. 560 | Chlodoaldus/Chlodovaldus | Certain | S02613 | Regina, virgin martyr in the diocese of Autun | Regina | Certain |
|---|
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