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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Agnellus of Ravenna, writing in 830/846 in his Liber Pontificalis Ecclesiae Ravennatis (39), tells of a 'bridge of *Apollinaris' (presumably the bishop and martyr of Ravenna, S00331) at Ravenna (northern Italy),destroyed in 489/493. Written in Latin at Ravenna.

Evidence ID

E05771

Type of Evidence

Literary - Other narrative texts (including Histories)

Major author/Major anonymous work

Agnellus of Ravenna

Agnellus of Ravenna, Liber Pontificalis Ecclesiae Ravennatis 39

Cum istius temporibus, postquam pons Apolenaris Rauenna concrematus est nocte in pascha .iiii. Non. Aprilis, iuxta Strouilia Peucodis, non longe ab urbe Rauennae, applicitus Theodericus fuisset cum hostibus suis, in campo qui uocatur Candiani.

'In his reign, after the bridge of Apollinaris in Ravenna was burned on the night of Easter, the third nones of April [2 April], Theodoric was engaged against enemies near the
Strovili Peucodis not far from the city of Ravenna, in the field which is called Candiani.


Text: Deliyannis 2006.
Translation: Deliyannis 2004.

Places Named after Saint

Gates, bridges and roads

Source

Agnellus of Ravenna (ob. c. 846) was a deacon of the cathedral in Ravenna and – by hereditary right – abbot of two monasteries in Ravenna. He wrote his Liber Pontificalis Ecclessiae Ravennatis between 830 and 846, following the model of the Roman Liber Pontificalis. This work provides biographies of all the bishops of Ravenna from the legendary founder bishop Apollinaris to those active in Agnellus’ own day, and was originally composed to be delivered orally, most likely to clerics of Ravenna. This text is preserved in two manuscripts: one from the 15th c. (Bibliotec Estense Cod. Lat. 371 X.P.4.9.) and a fragmentary manuscript from the 16th c. (MS Vat. Lat. 5834). Agnellus bases his account of the lives of late antique bishops on documents preserved in Ravenna, stories which had been transmitted orally, and his own experience of the architectural landscape of 9th c. Ravenna.

Agnellus' work contains invaluable architectural and art historical information about Ravenna: Agnellus refers to several religious buildings in Ravenna and the neighbouring settlements of Caeserea and Classe. He describes their decoration and preserves several inscriptions, many of which are now lost to us. It must be remembered this is a 9th c. work. Agnellus’ descriptions of buildings and their fixtures is based on his 9th c. experience, and not late antique reality. Indeed, his accounts of the events of earlier years are often riddled with inaccuracies. Yet it is likely that his descriptions of the churches of Ravenna are more trustworthy. As Deborah Mauskopf Deliyannis argues, a comparison of surviving late antique mosaics with Agnellus’ account suggests that his descriptions were largely accurate. This is limited to what he does tell us – for example Arian foundations are often ignored whilst orthodox foundations are emphasised. Yet, overall, this text provides invaluable information about the cult of saints in late antique Ravenna.


Discussion

This pons Apolenaris was presumably named after the saint, and first bishop, of Ravenna. Agnellus must have learned of the destruction of this bridge from an earlier source, unknown to us; it is likely, but not absolutely certain, that this earlier source already named it as the 'bridge of Apollinaris'.


Bibliography

Text:
Deliyannis, Deborah Mauskopf, Agnelli Ravennatis Liber pontificalis ecclesiae Ravennatis (Corpus Christianorum Continuatio Mediaevalis 199; Turnhout, 2006).

Translation:
Deliyannis, Deborah Mauskopf, The Book of Pontiffs of the Church of Ravenna (Washington D.C., 2004).

Further Reading:
Deichmann, Friedrich Wilhelm, Ravenna, Hauptstadt des spätantiken Abendlandes, vol. 1-3, (Wiesbaden, 1958-89).

Deliyannis, Deborah Mauskopf,
Ravenna in Late Antiquity (Cambridge, 2010).

Mackie, Gillian,
Early Christian Chapels in the West: Decoration, Function and Patronage (Toronto, 2003).

Moffat, Ann, "Sixth Century Ravenna from the Perspective of Abbot Agnellus," in: P. Allen and E.M. Jeffreys (eds,),
The Sixth Century – End or Beginning? (Brisbane, 1996), 236-246.

Morini, E., "Le strutture monastische a Ravenna," in:
Storia di Ravenna, 2.2, Dall’età bizantia all’ età ottania, ed. A. Carile (Ravenna, 1992), 305-312.

Schoolman, Edward,
Rediscovering Sainthood in Italy: Hagiography and the Late Antique Past in Medieval Ravenna (Basingstoke, 2016).

Stansterre, J. M., "Monaci e monastery greci a Ravenna," in:
Storia di Ravenna, 2.1, Dall’età bizantia all’ età ottania, ed. A. Carile (Ravenna, 1992), 323-329.

Verhoeven, Mariëtte,
The Early Christian Monuments of Ravenna: Transformations and Memory (Turnhout, 2011).


Record Created By

Frances Trzeciak

Date of Entry

13/07/2018

Related Saint Records
IDNameName in SourceIdentity
S00331Apollinaris, bishop and martyr of RavennaApollinarisCertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Frances Trzeciak, Cult of Saints, E05771 - http://csla.history.ox.ac.uk/record.php?recid=E05771