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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Floor-mosaic with a Greek building inscription for a basilica (termed temenos) dedicated to *Michael (the Archangel, S00181). Found at Prines Mylopotamou (near Eleutherna, central-west Crete). Probably mid-5th or 6th c.

Evidence ID

E01390

Type of Evidence

Inscriptions - Formal inscriptions (stone, mosaic, etc.)

Images and objects - Wall paintings and mosaics

Εὐφρατᾶς, ὁ ἁγιώτατος ἐπίσκοπος, [κ]τίζι τόδε τό
θῖον τέμενος, οἶκον εὐπρεπῆ εἰς ὕψος ἐγίρας
Μιχαὴλ τοῦ Ἀρχανγέλου, οὗπερ πρεσβίαις χάρις θήσετε ἡμῖ(ν)

1 [κ]τίζι Tziphopoulos, [ἐκ]τίζι Themelis || 3. χάρις θήσετε or χάρισθήσετε Tziphopoulos, χάρις θύσεαε Themelis

'Euphratas, the most holy bishop, builds this divine shrine (
temenos), having raised high the splendid house of Michael the Archangel, through whose intercessions grace is bestowed upon us.'

Text: Themelis 1993-1994, 273 with remarks in
SEG 45, 1267.

Cult Places

Cult building - independent (church)

Non Liturgical Activity

Prayer/supplication/invocation
Bequests, donations, gifts and offerings
Construction of cult buildings
Renovation and embellishment of cult buildings

Protagonists in Cult and Narratives

Ecclesiastics - bishops

Source

Inscription from the mosaic floor in the narthex of the basilica at Prines Mylopotamou.

First published by Petros Themelis in 1994/1995. An improved reading, suggested by Yannis Tziphopoulos, was published in the 45th volume of
Supplementum Epigraphicum Graecum.

Discussion

The inscription commemorates the construction of the church where the mosaic was found, dedicated to Michael the Archangel as an efficient intercessor. The founder is bishop Euphratas. Themelis notes that a certain Euphratas was the first recorded bishop of Eleutherna. He participated in the council of Chalkedon/Chalcedon in 451. According to Themelis it is probable that he was the founder of the basilica, and the person mentioned in our inscription. The identity of the two bishops was, however, questioned by Michalis Andrianakis. Having analysed other finds from the church, he concluded that the entire building was probably constructed in the 6th c., and that it was probably a cemetery church.

Intercession (
presebeia) by an archangel is rarely mentioned in inscriptions, though Michael is frequently the addressee of requests for help (boethei), especially in pilgrim graffiti, dating to the 6th and later centuries.

The word
temenos, here used to name the church, is rare in Christian texts and has strong pagan connotations, meaning 'sacred enclosure'. It appears, however, in the vocabulary of several Christian authors, for example: Procopius uses this word for a church dedicated to saints *Sergios and *Bakchos in Constantinople (De aedif., I 4: οὗ δὴ καὶ τέμενος ἄλλο ἁγίοις ἐπιφανέσι Σεργίῳ τε καὶ Βάκχῳ ἐδείματο/'where he also built another temenos to the glorious martyrs Sergios and Bakchos', see: EXXXXX), and for a sanctuary of an unnamed *Archangel near Strobilos in Bithynia (De aedif., V 13,16-20: τοῦ ἀρχαγγέλου τὸ τέμενος/'the temenos of the Archangel', see: EXXXXX). In addition, a probably 11th c. inscription from Amaseia in Helenopontus describes a temenos of Saint Basileus, bishop of Amaseia martyred under Licinius (see: Steinepigramme aus dem griechischen Osten, vol. 2, no. 11/07/07).

Bibliography

Edition:
Tzifopoulos, Y.Z., "", in: P. Themelis (ed.) Πρωτοβυζαντινὴ Ἐλεύθερνα, Τομέας Ι. Δεύτερος τόμος (Rethymno: Panepistēmio Krētēs, 2000) 241-243, no. 1.

Themelis, P., “”,
Kretike Hestia 5 (1994-1996), 273.

Further reading:
Andrianakis, M., "Χριστιανικά Μνημεία Επαρχίας Μυλοποτάμου", in: I. Gavrilaki, Y.Z. Tzifopoulos (eds.), Πρακτικὰ Διεθνοῦς Συνεδρίου “Ὁ Μυλοπόταμος ἀπὸ τὴν ἀρχαιότητα ὡς σήμερα”, vol. 4 (Rethymnon: , 2006), 51-52.

Kiourtzian, G., "Pietas insulariorum", [in:]
Eupsychia: mélanges offerts à Hélène Ahrweiler, vol. 2 (Série Byzantina Sorbonensia 16, Paris: Publications de la Sorbonne, 1998), 375.

Themelis, P., "", in: N.C. Stampolidis (ed.), Ἐλεύθερνα. Πόλη - Ἀκρόπολη - Νεκρόπολη (Athens: Mouseio Kykladikēs Technēs, 2004), 76 (with a photograph).

Tzifopoulos, Y.Z., "The inscriptions", in: P.G. Themelis (ed.),
Ancient Eleutherna. Sector I, vol. 1 (Athens: EΚ∆ΟΣΕΙΣ ΠΑΝΕΠΙΣΤΗΜΙΟΥ ΚΡΗΤΗΣ, 2009), 139.

Reference works:
Supplementum Epigraphicum Graecum 45, 1267 (with an improved reading, provided by Yannis Tzifopoulos); 54, 838; 59, 1030.


Record Created By

Paweł Nowakowski

Date of Entry

20/05/2016

Related Saint Records
IDNameName in SourceIdentity
S00181Michael, the ArchangelΜιχαήλCertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Paweł Nowakowski, Cult of Saints, E01390 - http://csla.history.ox.ac.uk/record.php?recid=E01390