Gregory of Tours, in his Histories (4.20), records the burial in 558 of King Childebert I in the church of *Vincent (deacon and martyr of Zaragoza and Valencia, S00290) in Paris, which he had built. Written in Latin in Tours (north-west Gaul), 575/594.
Evidence ID
E02098
Type of Evidence
Literary - Other narrative texts (including Histories)
Major author/Major anonymous work
Gregory of Tours
Gregory of Tours, Histories (Historiae) 4.20
Childeberthus igitur rex aegrotare coepit, et cum diutissime apud Parisius lectulo decubasset, obiit et ad basilicam beati Vincenti, quam ipse construxerat, est sepultus.
'King Childebert fell ill: for a long time he lay bed-ridden in Paris and then he died. He was buried in the church (basilica) of the blessed Vincent, which he himself had built.'
Text: Krusch and Levison 1951, 152.
Translation: Thorpe 1974, 215, lightly modified.
Cult Places
Cult building - independent (church)
Non Liturgical ActivityConstruction of cult buildings
Protagonists in Cult and NarrativesMonarchs and their family
Source
Gregory of Tours wrote the Histories (Historiae) during his episcopate in Tours (573–594). They constitute the longest and most detailed historical work of the post-Roman West. Gregory's focus is Gaul under its Frankish kings, above all the territories of Tours and (to a lesser extent) Clermont, where he had been born and brought up. Much of his work tells of the years when, as bishop of an important see, he was himself centrally involved in Frankish politics. The Histories are often wrongly referred to as a History of the Franks. Although the work does contain a history of the rulers of Francia, it also includes much hagiographical material, and Gregory himself gave it the simple title the 'ten books of Histories' (decem libri historiarum), when he produced a list of his own writings (Histories 10.31).The Histories consist of ten books whose scope and contents differ considerably. Book 1 skims rapidly through world history, with biblical and secular material from the Creation to the death in AD 397 of Martin of Tours (Gregory’s hero and predecessor as bishop). It covers 5596 years. In Book 2, which covers 114 years, the focus moves firmly into Gaul, covering the years up to the death of Clovis in 511. Books 3 and 4, which cover 37 and 27 years respectively, then move fairly swiftly on, closing with the death of king Sigibert in 575. With Book 5, through to the final Book 10, the pace slows markedly, and the detail swells, with only between two and four years covered in each of the last six books, breaking off in 591. These books are organised in annual form, based on the regnal years of Childebert II (r. 575-595/6).
There continues to be much discussion over when precisely Gregory wrote specific parts of the Histories, though there is general agreement that none of it was written before 575 and, of course, none of it after Gregory's death, which is believed to have occurred in 594. Essentially, scholars are divided over whether Gregory wrote the Histories sequentially as the years from 575 unfolded, with little or no revision thereafter, or whether he composed the whole work over the space of a few years shortly before his death and after 585 (see Murray 2015 for the arguments on both sides). For an understanding of the political history of the time, and Gregory's attitude to it, precisely when the various books were written is of great importance; but for what he wrote about the saints, the precise date of composition is of little significance, because Gregory's attitude to saints, their relics and their miracles did not change significantly during his writing-life. We have therefore chosen to date Gregory's writing of our entries only within the broadest possible parameters: with a terminus post quem of 575 for the early books of the Histories, and thereafter the year of the events described, and a terminus ante quem of 594, set by Gregory's death.
(Bryan Ward-Perkins, David Lambert)
For general discussions of the Histories see:
Goffart, W., The Narrators of Barbarian History (A.D. 550–800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon (Princeton, 1988), 119–127.
Murray, A.C., "The Composition of the Histories of Gregory of Tours and Its Bearing on the Political Narrative," in: A.C. Murray (ed.), A Companion to Gregory of Tours (Leiden and Boston, 2015), 63–101.
Pizarro, J.M., "Gregory of Tours and the Literary Imagination: Genre, Narrative Style, Sources, and Models in the Histories," in: Murray, A Companion to Gregory of Tours, 337–374.
Discussion
The church of Vincent in Paris was built by King Childebert, and perhaps provided by him with relics of the saint from Zaragoza, acquired when he besieged the city in c.542 (though Gregory's account of this siege has the citizens of Zaragoza firmly holding onto their major relic, Vincent's tunic, and using it against the Franks: see E02064).Later the church became Saint-Germain-des-Prés, because *Germanus (bishop of Paris; S01166), was buried there in 576 (E02135). Like the church of the Holy Apostles (later Saint-Geneviève), the church of Vincent was a funerary church for the Merovingians (Vieillard-Troiekouroff 1976, 211-214; Duval et al. 1992, 119-122).
Bibliography
Edition:Krusch, B., and Levison, W., Gregorii episcopi Turonensis Libri historiarum X (Monumenta Germaniae Historica, Scriptores rerum Merovingicarum I.1; 2nd ed.; Hannover, 1951).
Translation:
Thorpe, L., Gregory of Tours, The History of the Franks (Penguin Classics; London, 1974).
Further reading:
Duval, N. et al., "Paris," in: N. Gauthier and J.-Ch. Picard (eds.), Topographie chrétienne des cités de la Gaule des origines au milieu du VIIIe siècle, vol. 8: Province ecclésiastique de Sens (Lungdunensis Senonia), (Paris, 1992), 97-129.
Murray, A.C., "The Composition of the Histories of Gregory of Tours and Its Bearing on the Political Narrative", in: A.C. Murray (ed.), A Companion to Gregory of Tours (Leiden-Boston 2015), 63-101.
Vieillard-Troiekouroff, M., Les monuments religieux de la Gaule d'après les œuvres de Grégoire de Tours (Paris, 1976).
Record Created By
Katarzyna Wojtalik
Date of Entry
14/12/2016
ID | Name | Name in Source | Identity | S00290 | Vincentius/Vincent, deacon and martyr of Zaragoza and Valencia | Vincentius | Certain |
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