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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Prosper of Aquitaine, in his Chronicle, refers to *Martin (ascetic and bishop of Tours, ob. 397, S00050) and his fame. Written in Latin in Gaul or Rome, in the mid 5th c.

Evidence ID

E03529

Type of Evidence

Literary - Other narrative texts (including Histories)

Prosper of Aquitaine, Chronicle 1174-5

CCCLIV
Antonio et Syagrio
Martinus episcopus Turinorum Galliae civitatis multis [miraculorum signis] clarus habetur.

'354 [years since the Crucifixion]
[Consulship of] Antonius and Syagrius [= AD 381]
Martin, bishop of the city of Tours in Gaul, is famed for many [manifestations of miracles].'


Text: Mommsen 1892, 461.
Translation: David Lambert.

Miracles

Miracle during lifetime

Protagonists in Cult and Narratives

Ecclesiastics - bishops

Source

Prosper of Aquitaine (ob. after 455) was active from the 420s to the 450s, producing religious polemics, collections of documents, theological treatises, poetry, and chronography. Prosper was originally from southern Gaul, and is known to have been living in Marseille in the late 420s. The once generally accepted belief that he subsequently moved to Rome, and even became an adviser to Pope Leo the Great, has been increasingly disputed in recent scholarship (for differing perspectives, see Markus 1986; Hwang 2009, 187-198; Salzman 2015); it is clear from his works, however, that he visited Rome, had contacts with the papacy, and had access to papal documents.

Prosper first compiled his
Chronicle in 433, and added continuations in 445 and 455. Like most late antique Latin chroniclers, Prosper began the original part of his Chronicle at the point where Jerome's Chronicle ended, in the late 370s (Prosper, Chron. 1166; p. 460 in Mommsen's ediition), but instead of simply appending his continuation to a text of Jerome's work, he produced his own version, which is shorter than the original but also contains additions by Prosper (we have not included separate entries for items in Prosper's Chronicle which simply reproduce entries in the Chronicle of Jerome). Prosper dates events in his Chronicle both by years since the Crucifixion and by consular years. For a detailed overview of Prosper's Chronicle, see Muhlberger 1990, 55-135.


Discussion

There is a lacuna in the text of this entry: the bracketed words were restored by Mommsen from Isidore of Seville's Chronicle (E02536).


Bibliography

Edition:
Mommsen, T.,
Prosperi Tironis epitoma de chronicon, in: Chronica Minora saec. IV. V. VI. VII., vol. 1 (Monumenta Germaniae Historica: Auctores Antiquissimi 9; Berlin: Apud Weidmannos, 1892), 385-485.

Further reading:
Hwang, A.Y.,
Intrepid Lover of Perfect Grace: The Life and Thought of Prosper of Aquitaine (Washington: CUA Press, 2009).

Markus, R.A., "Chronicle and Theology: Prosper of Aquitaine," in: C. Holdsworth and T.P. Wiseman (eds.),
The Inheritance of Historiography: 350-950 (Exeter: Exeter University Publications, 1986), 31-43.

Muhlberger, S.,
The Fifth-Century Chroniclers: Prosper, Hydatius, and the Gallic Chronicler of 452 (Leeds: Francis Cairns, 1990).

Salzman, M.R., "Reconsidering a Relationship: Pope Leo of Rome and Prosper of Aquitaine," in. G. Dunn (ed.),
The Bishop of Rome in Late Antiquity (Farnham: Ashgate, 2015), 109-125.


Record Created By

David Lambert

Date of Entry

Related Saint Records
IDNameName in SourceIdentity
S00050Martin, ascetic and bishop of Tours, ob. 397MartinusCertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
David Lambert, Cult of Saints, E03529 - http://csla.history.ox.ac.uk/record.php?recid=E03529