The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 13 November.
Evidence ID
E05018
Type of Evidence
Liturgical texts - Calendars and martyrologies
Major author/Major anonymous work
Martyrologium Hieronymianum
The Martyrologium Hieronymianum is preserved in a number of early manuscripts which share much in common, but also diverge, making it impossible to reconstruct from them a single authoritative text. Below, we therefore offer separate English translations of each important early manuscript. By clicking 'Latin Text' (above), you can view these different versions in their original Latin, set side-by-side for ease of comparison, with also the editions and interpretations of the text suggested by the scholars Quentin and Delehaye. For a full discussion of the Martyrologium, click 'Discussion/Bibliography.'
The Martyrologium Hieronymianum commemorates on 13 November the following feasts:
Possibly *Eutychēs, Genesios, Sabinos and Eutychēs, martyrs in Perinthos, (S01089),
*Antōninos, Zevinās, Germanos, and companions, martyrs of Palestine, (S00195),
*Valentine, Solutor and Victor, martyrs from the early 4th century, (S02003),
The burial of *Amantius, late 5th-century bishop of Rodez (Gaul), (S00026),
The burial of *Bricius, bishop of Tours, (S01170),
The translation of the relics of *James, the Apostle, (S00108),
*Other saints, on 13 November in the Martyrologium Hieronymianum: in Thrace (S02962).
BnF 10837:
'On the Ides of November, in Africa, [the feast of] Euticus.
And in Cesarea of Cappadocia, [the feast of] Antoninus.
In Thrace, [the feast of] Edistus, Tecis, Felix, Eutices, also Felix, Hermogenes, Zebennas, Germanus, Egistus, Mannica, Andranus, with their companions.
In the city of Ravenna, [the feast of] Valentinus, Solutor.
In Gaul, in the city of Rodez, burial of bishop Amandus.
In Tours (Gaul), burial of bishop Brictio.
And elsewhere, burial of Jacob.'
Weissenburg 81:
'On the Ides of November, in Thrace, the feast of Edictus, Eutheces, Felix, Hermogenes, and Aggestus.
And in Caesarea of Cappadocia, the feast of Antonus, Gebennas, Germanus, Mannica, and Adrianus, with their companions.
In the city of Ravenna, the feast of Valentinus, Solutor, Victor.
And in the city of Rodez in Gaul, burial of bishop and confessor Amantus.
In the city of Tours in Gaul, burial of bishop and confessor Bricio.
And elsewhere, burial of Jacob.'
Bern 289 has a text similar to Weissenburg 81.
Quentin follows the manuscripts.
Delehaye also follows the manuscripts to some extent.
Translation and comments: M. Vukovic.
FestivalsSaint’s feast
Cult Places
Saint’s feast
Anniversary of relic invention/translation
Cult PlacesBurial site of a saint - unspecified
RelicsBodily relic - entire body
Protagonists in Cult and NarrativesEcclesiastics - bishops
Source
The Martyrologium Hieronymianum ('Martyrology of Jerome'), is the oldest extensive martyrology of the Latin West, listing the feast days of the saints for the entire calendar year, generally also specifying where their feasts are held (which is normally their place of burial). It derives its name from prefatory letters copied at the start of the martyrology, which attribute the text to the Church Father, Jerome of Stridon (ob. 420). These letters are present in all the earliest manuscripts, but it is uncertain when they were first attached to the text. The Hieronymianum is the primary source of all later martyrologies of the Latin world.It is universally accepted that the attribution to Jerome, intended to give the text greater authority, is false, and the predominant scholarly view is that the first version of the martyrology was compiled in northern Italy during the 5th century (probably in Aquileia), though no manuscript of this Aquileian redaction has survived. The text was then evidently revised and added to in Gaul, probably in Burgundy, around AD 600. The north Italian origin of the text, and its Gallic revision, are deduced from the presence in the martyrology of saints from northern Italy, and then of saints from Frankish Gaul. This Gallic version (sometimes referred to as the recensio gallica), just like its north Italian predecessor, does not survive in its original form in any manuscript (Lifshitz 2006, 14).
At some point in the 7th century, and no later than the early 8th, the Martyrologium reached Northumbria (in northern Britain), where it underwent some further revision and additions (Lapidge 2005, 45-46). From Northumbria, the text returned to the continent in the 8th century, and it is here that the earliest surviving manuscript copies were made, as listed below (Lapidge 2005, 73).
Some of the sources that were used by the compilers of the Martyrologium in northern Italy, and subsequently in Gaul, can be identified: the so-called Chronography of 354, a mid-4th-century list from Rome of saintly commemorations, primarily of local martyrs (E010151 and E01052); a lost Greek martyrology compiled at Nicomedia around 360 (drawn basically from Eusebius' Ecclesiastical History and Martyrs of Palestine), which was also a prime source for the Syriac Martyrology of 411 (E00465); the African Calendar of Carthage of 505/535 (E02195 - E02205); and early local calendars from Aquileia and Auxerre (Lifshitz 2006, 20).
The four earliest manuscripts of the Martyrologium Hieronymianum (three of them complete, one a fragment), on which all editions, including our own, are based, are all from eastern Francia and were copied in the eighth and early ninth centuries. They are as follows:
Ms Paris, Bibliothèque nationale de France (BnF), lat. 10837
Written in the abbey of Echternach (in present-day Luxembourg) by a single scribe, Laurentius, between 703 and 710 (Lifshitz 2006, 32). The Catalogue of the BnF, which publishes BnF lat. 10837 on-line, also provides brief information about the dating: https://gallica.bnf.fr/ark:/12148/btv1b6001113z/f22.image (click Information). The text of the Hieronymianum is at fol. 2r-32v.
Ms Wolfenbüttel, Herzog August Bibliothek, Weissenburg 81
From the abbey of Weissenburg in Alsace. Dated to around 800 by the Wolfenbüttel on-line catalogue: http://diglib.hab.de/?db=mss&list=ms&id=81-weiss&lang=en. Lifshitz argues that the manuscript dates from around 772, and was written in the Carolingian royal sphere, in or around Maastrict (Lifshitz 2006, 4). The text of the Hieronymianum is at fol. 7r-103r.
Ms Bern, Burgerbibliothek, Bongars 289
From the abbey of Saint-Avold, near Metz. De Rossi and Duchesne, in the introduction to their edition, argue that Bern 289 must have been written after 766. The text of the Hieronymianum is at fol. 53v-129v. This manuscript is not yet available on line, but we have been able to check it through a microfilm.
Ms Biblioteca Apostolica Vaticana, Pal. lat. 238
From the abbey of Lorsch, near Worms. The manuscript contains only a fragment (five pages) of the Hieronymianum, covering 25 December to 3 January, and 27 January to 31 January, written in Lorsch in the first half of the 9th century: http://bibliotheca-laureshamensis-digital.de/bav/bav_pal_lat_238). The fragment is at fol. 74-75, 1-2.
The standard edition of 1894, by G. B. de Rossi and L. Duchesne, published these four manuscripts in parallel columns. In 1931, H. Quentin produced a new edition, with a commentary by H. Delehaye, which attempted to collate the different manuscript readings into a single text.
Even though all the early manuscripts are believed to descend from the same redaction, they are by no means identical. In particular, BnF lat. 10837, the earliest of all, often contains a text which differs markedly from Bern 289 and Weissenburg 81, which are much closer to each other. Because the text varies between manuscripts, in content as well as spelling, it is now universally agreed that it will never be possible to create an 'authoritative' single text of the Martyrologium Hieronymianum. De Rossi and Duchesne in 1894, facing the same problem, decided to print for each day of the year the text of all four early manuscripts, in four columns, and we have followed their lead. Our edition is essentially based on their edition, though we have checked their readings against the manuscripts, and corrected or removed some letters, words, diacritical marks, and comments introduced by the editors that do not exist in the manuscripts. We have then added three more columns: for Quentin’s text for the feast day, which sometimes comes in one version, sometimes in two, and for Delehaye’s reconstruction of much of the text, drawn from his Commentary. Delehaye's erudition was, and remains, unmatched, and we have leaned heavily on his commentary (which is in Latin), but it should be noted that his reconstructed text often departs markedly from the manuscripts. Using his extraordinary knowledge of the saints and their hagiography, he felt able to combine different parts of the Hieronymianum's text, and to correct garbled versions of names, to produce a more coherent 'original'. We consider each of his principal suggestions in our Discussion (below), and attempt a judgment as to how plausible they are. In Delehaye's extensive notes there are also other, more tentative, suggestions, which we have not discussed systematically.
The reason the Martyrologium Hieronymianum is such a difficult text is because it consists primarily of long lists of names (with no punctuation and no consistency in the use of capital letters), which were often unfamiliar to copyists and so easily garbled. Generally, we cannot get behind these garbled variants, but occasionally we can, allowing us to shed light on how the text evolved into its current, often confused, state. For instance, an entry for 9 March (E04711) probably originally read something like 'In Armenia minore Sebastia milit(um) XL', 'In Lesser Armenia, at Sebasteia, [the feast of] the Forty Soldiers' - in other words a commemoration of the 'Forty Martyrs of Sebaste' (S00103), prominent saints in the East, but less well-known in the Latin West. In one of our manuscripts (Weissenburg 81) this has become 'In arminia minore sabastiani et milia XL', 'In Lesser Armenia, [the feast of] Sebastianus and the forty-thousand'; somewhere in the process of transmission, the city of Sebasteia has become the martyr Sebastianus, and the 'soldiers' (militum) have become 'thousands' (milia).
Discussion
On 13 November, BnF 10837 of the Martyrologium Hieronymianum opens up its entry with the commemoration in Africa. Delehaye argues that Eutheces/Euthices/Eutices, whose name also appears in Bern 289 and Weissenburg 81 (which note that he is commemorated in Thrace), is linked with Edictus/Edistus, and that they together belong to the group of saints, *Eutychēs, Genesios, Sabinos and Eutychēs (martyrs in Perinthos, S01089), who are commemorated in the Syriac Martyrology on September 29 (S01560). The group of saints in the Syriac source could be connected to the saints whose record we have here, because of the same location and the similar names. Delehaye also suggests that the name Euticus is a version of Eutychēs, while Egistus is a version of Edistus. Euticus and Egistus both appear in BnF 10837. Felix, Hermogenes and Aggestus, commemorated in Thrace, who appear with the saints above, are not identified.Further, a number of saints are commemorated in Cesarea, Cappadocia. Antoninus/Antonus, who is recorded in all the manuscripts of the Martyrologium Hieronymianum to have commemoration in Caesarea of Cappadocia, and Gebennas/Zebennas, Germanus, Mannica, and Adrianus/Andranus, who are recorded to have commemoration in Caesarea of Cappadocia and Thrace, are, as suggested by Delehaye, *Antōninos, Zevinās, Germanos, and companions (martyrs of Palestine, S00195). They are also mentioned by Eusebius (E00389), Theodoret of Cyrrhus (E03501). They appear in the Georgian version of the Lectionary of Jerusalem on November 13 (E3428), and in a Greek graffito (E02566).
As for the saints commemorated in Ravenna, Delehaye did not clearly distinguish who were Valentinus, Solutor/Solitor, and Victor. He confirmed that Valentinus in Ravenna appears in this Martyrologium also on November 11 (E05016). He suggested that Valentinus may be from Africa, but did not have suggestion for the two other saints. We identify them as *Valentine, Solutor and Victor (martyrs from the early 4th century, S02003).
All the manuscripts of the Martyrologium Hieronymianum record the commemoration of the burial of Amantus/Amandus, who is identified as *Amantius (late 5th-century bishop of Rodez (Gaul), S00026), also mentioned by Gregory of Tours (E00034).
Also, all the manuscripts of the Martyrologium Hieronymianum on this date record the commemoration of the burial of *Bricius (bishop of Tours (north-west Gaul), ob. AD 443, S01170), who is also mentioned by Gregory of Tours (E02392).
Finally, all the manuscripts of the Martyrologium Hieronymianum record the commemoration of the burial of Jacob, who is identified as *James (the Apostle, son of Zebedee, S00108). Delehaye adds that this was the translation of his relics.
Unidentified saints are listed by us among *Other saints, on 13 November in the Martyrologium Hieronymianum: in Thrace (S02962).
Bibliography
Editions:De Rossi, G. B., and Duchesne, L., Martyrologium Hieronymianum ad finem codicum adiectis prolegomenis. Acta Sanctorum Nov.II.1 (Brussels, 1894).
Quentin, H. and Delehaye, H., Acta Sanctorum Nov.II.2 (Brussels, 1931).
On the Martyrologium Hieronymianum:
Duchesne, L., "A propos du martyrologe hiéronymien," Analecta Bollandiana 17 (1898), 421-447.
Lapidge, M., The Roman Martyrs. Introduction, Translations, and Commentary (Oxford: Oxford University Press, 2018).
Lapidge, M., "Acca of Hexham and the Origin of the Old English Martyrology," Analecta Bollandiana 123 (2005), 29-78.
Lifshitz, F., The Name of the Saint. The Martyrology of Jerome and Access to the Sacred in Francia, 627-827 (Notre Dame, Indiana: University of Notre Dame Press, 2006).
Ó Riain, P., "A Northumbrian Phase in the Formation of the Hieronymian Martyrology. The Evidence of the Martyrology of Tallaght," Analecta Bollandiana 120 (2002), 311-363.
On the manuscripts of the Martyrologium Hieronymianum:
Butzmann, H., Die Weissenburger Handschriften (Frankfurt am Main: Klostermann, 1964), 242-243.
Muller, J. C., "Trois manuscrits liturgiques de l'abbaye d'Echternach à Paris," in Abteistadt Echternach, éd. P. Schritz, A. Hoffmann (Luxembourg, 1981), 202-206.
Ó Cróinín, D., "Rath Melsigi, Willibrord, and the Earliest Echternach Manuscripts," Peritia 3 (1984), 17-49.
Libaert, P., "Notice sur 43 manuscrits d'Echternach conservés à la bibliothèque nationale de Paris," Hémecht 1 (1985), 53-73.
McKitterick, R., Books, Scribes and Learning in the Frankish Kingdoms, Sixth-Ninth Centuries (Aldershot: Variorum, 1994).
On saints and calendars:
Farmer, D. H., Oxford Dictionary of Saints (Oxford: Oxford University Press, 1978).
Nilles, N., Kalendarium Manuale utriusque Ecclesiae Orientalis et Occidentalis I-II (Farnborough: Gregg International Publishers Ltd, 1971).
Watkins, B., The Book of Saints: A Comprehensive Biographical Dictionary (London: Bloomsbury T&T Clark, 2015).
Datum Table
| BnF 10837 | Bern 289 | Weissenburg 81 | BAV 238 | Other Mss | Quentin | Quentin | Delehaye |
|---|---|---|---|---|---|---|---|
| Idus noē in af̃f eutici | In Affrica Eutici. | ||||||
| ID. NOUEB. IN TRACIA. Edicti. Euthicis. Felicis. Hermogenis. et aggesti | IDUS NOU. in tracia nł sc̃orū edicti euthecis felicis hermogenis et aggesti | in Tracia Edisti Euthicis Felicis Euticis item Felicis Hermoginis et Egisti | in Thracia Edisti 〈et〉 Euticis. | ||||
| et in ces̃s̃ capođ antonini | IN CESAREA CAPpadociȩ. Antonini. Gebenne. Germani. Mannicȩ. et adriani. cum sociis suis. | et in cesaria cappđ nt̃ sc̃orum antoni gebenne germani mannicae et adriani cum sociis suis | et in Cessarea Cappadociae Antonini. | in Cesarea Cappadociae Antonini Zebennae Germani Mannicae Andrani cum sociis suis. | in Caesarea Antonini, Zebennae, Germani, Mannicae. | ||
| in tracia edisti tecis felicis euticis it̃ felicis hermoginis zebennae germani egisti mannicae andrani cum socis suis | in Tracia Edisti Euthicis Felicis Hermoginis et Egisti Zebennae Germani Mannicae Andrani cum sociis suis. | 〈in Africa〉 Valentini. | |||||
| raveñ civĩ valentini solutoris | RAUENNA CIUIT. Ualentini. Solitoris. Uictoris. | Rauenna ciuit̃ nł sc̃orum. ualentini solutoris uictoris | Ravenna civitate Valentini Solutoris | Ravenna civitate Valentini Solutoris Victoris | |||
| gałł civĩ rotenus depos̃ amandi ep̃i | IN CUIT. roteñ. Depos̃. Sc̃i Amanti ep̃i et conf̃ | et rotenus ciuit In gałł dep̃ sc̃i amanti ep̃i et conf̃ | in Galliis civitate Rotenus depositio sancti Amandi episcopi. | in Galliis civitate Rotenus depositio sancti Amandi episcopi. | in Galliis civitate Rotenus depositio sancti Amandi episcopi. | ||
| turonis depos̃ brictionis ep̃i | IN TORONIS ciuit̃ gałł. Depos̃. Sc̃i Briccioni ep̃i et conf̃ | In turonis ciuit̃ gałł dep̃ bricionis ep̃i et conf̃ | in Turonis civitate Galliae depositio sancti Brictionis episcopi et confessoris. | in Turonis civitate Galliae depositio sancti Brictionis episcopi et confessoris. | in Turonis civitate Galliae depositio sancti Brictionis episcopi et confessoris. | ||
| et alibi depos̃ sc̃i iacobi. | et alibi depos̃ Sci Iacobi | et alibi dep̃ sc̃i iacobi | et alibi depositio sancti Iacobi. | et alibi depositio sancti Iacobi. |
Record Created By
Marijana Vukovic
Date of Entry
31/10/2021
| ID | Name | Name in Source | Identity | S00026 | Amantius, bishop of Rodez, late 5th c. | Amantus/Amandus | Certain | S00108 | James, the Apostle, son of Zebedee | Jacob | Certain | S00195 | Antoninos, Zevinas and Germanos, martyrs of Caesarea of Palestine | Antoninus/Antonus; Gebennas/Zebennas; Germanus; Mannica; Adrianus/Andranus | Certain | S01089 | Eutyches and companions, martyrs of Perinthus | Eutheces/Euthices/Eutices; Edictus/Edistus | Uncertain | S01170 | Bricius, bishop of Tours (north-west Gaul), ob. 444 | Brictio/Briccio | Certain | S02003 | Valentinus, Solutor and Victor, martyrs of the early 4th cent. | Valentinus; Solutor/Solitor; Victor | Certain | S02962 | Other saints, on 13 November in the Martyrologium Hieronymianum: in Thrace | Felix; Hermogenes; Aggestus | Certain |
|---|
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