Site logo

The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


The empress Pulcheria, writing in Latin in Constantinople in 451, refers to the translation and burial of the remains of *Flavianos (bishop of Constantinople, ob. 449, S02069) in the church of the Holy *Apostles (S02422) at Constantinople.

Evidence ID

E05481

Type of Evidence

Literary - Letters

[Leo the Great] Letter 77, from Pulcheria Augusta to Leo

Summary:

Pulcheria refers to the burial of Flavianos in the church of the Apostles and states that all other exiled bishops have been restored. She additionally asks for Leo’s aid in arranging a synod.


Summary: Frances
Trzeciak.

Cult Places

Cult building - independent (church)

Relics

Bodily relic - entire body
Transfer, translation and deposition of relics

Protagonists in Cult and Narratives

Ecclesiastics - bishops
Monarchs and their family

Source

A letter from the eastern empress, Pulcheria, addressed to Leo the Great and composed in 451. This letter was transmitted as part of Leo the Great's letter collection, as Letter 77.


Discussion

For several years, Leo was a vociferous opponent of Eutyches – an advocate of the docetist theory that the body of Christ was not made of human flesh. He supported another of Eutyches’ opponents – Flavianos, the bishop of Constantinople – who was deposed at the second council of Ephesus in 449. Flavianos died shortly afterwards. In 451, the mood changed against Eutyches. Flavianos' body was honoured in Constantinople and interred in the Church of the Holy Apostles. Throughout the previous two years, Leo had petitioned the imperial family to organise a synod to overturn the decisions of Ephesus. This synod was held at Chaledon in 451, and is the synod referred to in this letter

Throughout several other letters, for example
Letters 79, 82 and 88, Leo refers to Flavianos as a bishop of holy memory and frames him as a persecuted and saintly hero. Leo was a strong opponent of Eutyches and supporter of Flavianos (see e.g. E05480).


Bibliography

Text:
Leo the Great, Epistolae, Patrologia Latina 54 (Paris, 1846).

Translation:
Lett Feltoe, Charles, Leo the Great. Gregory the Great, Nicene and Post-Nicene Fathers 12 (New York, 1895).

Further Reading:
Demacopoulos, George E., The Invention of Peter: Apostolic Discourse and Papal Authority in Late Antiquity (Philadelphia, 2013).

Price, Richard, and Whitby, Mary (eds.),
Chalcedon in Context: Church Councils 400-700 (Liverpool, 2009).

Salzman, Michele R., "Leo’s Liturgical Topography: Contestations for Space in Fifth-Century Rome,"
Journal for Roman
Studies,
103 (2013), 208-232.

Thacker, Alan, "Patrons of Rome: the cult of Sts Peter and Paul at court and in the city in the fourth and fifth centuries,",
Early Medieval Europe, 20:4 (2012), 380-406.

Wessel, Susan,
Leo the Great and the Spiritual Rebuilding of Rome (Leiden, 2008).


Record Created By

Frances Trzeciak

Date of Entry

Related Saint Records
IDNameName in SourceIdentity
S02069Flavianos, bishop of Constantinople, ob. 449FlavianusCertain
S02422All ApostlesCertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Frances Trzeciak, Cult of Saints, E05481 - http://csla.history.ox.ac.uk/record.php?recid=E05481