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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Agnellus of Ravenna, writing in 830/846 in his Liber Pontificalis Ecclesiae Ravennatis (42), tells of the building of a church dedicated to *Stephen (the First Martyr, S00030) in Rimini (northern Italy) by the empress Galla Placidia (ob. 450). Written in Latin at Ravenna in 830/846.

Evidence ID

E05784

Type of Evidence

Literary - Other narrative texts (including Histories)

Major author/Major anonymous work

Agnellus of Ravenna

Agnellus of Ravenna, Liber Pontificalis Ecclesiae Ravennatis 42

Iterum que aedificauit ecclesiam sancti Stephani in Arimino.

‘And she [Galla Placidia] also built the church of St Stephen in Rimini.’


Text: Deliyannis 2006.
Translation: Deliyannis 2004.

Cult Places

Cult building - independent (church)

Non Liturgical Activity

Construction of cult buildings

Protagonists in Cult and Narratives

Monarchs and their family

Source

Agnellus of Ravenna (ob. c. 846) was a deacon of the cathedral in Ravenna and – by hereditary right – abbot of two monasteries in Ravenna. He wrote his Liber Pontificalis Ecclessiae Ravennatis between 830 and 846, following the model of the Roman Liber Pontificalis. This work provides biographies of all the bishops of Ravenna from the legendary founder bishop Apollinaris to those active in Agnellus’ own day, and was originally composed to be delivered orally, most likely to clerics of Ravenna. This text is preserved in two manuscripts: one from the 15th c. (Bibliotec Estense Cod. Lat. 371 X.P.4.9.) and a fragmentary manuscript from the 16th c. (MS Vat. Lat. 5834). Agnellus bases his account of the lives of late antique bishops on documents preserved in Ravenna, stories which had been transmitted orally, and his own experience of the architectural landscape of 9th c. Ravenna.

Agnellus' work contains invaluable architectural and art historical information about Ravenna: Agnellus refers to several religious buildings in Ravenna and the neighbouring settlements of Caeserea and Classe. He describes their decoration and preserves several inscriptions, many of which are now lost to us. It must be remembered this is a 9th c. work. Agnellus’ descriptions of buildings and their fixtures is based on his 9th c. experience, and not late antique reality. Indeed, his accounts of the events of earlier years are often riddled with inaccuracies. Yet it is likely that his descriptions of the churches of Ravenna are more trustworthy. As Deborah Mauskopf Deliyannis argues, a comparison of surviving late antique mosaics with Agnellus’ account suggests that his descriptions were largely accurate. This is limited to what he does tell us – for example Arian foundations are often ignored whilst orthodox foundations are emphasised. Yet, overall, this text provides invaluable information about the cult of saints in late antique Ravenna.


Discussion

Agnellus' source for this information is not known - perhaps an inscription in the church, though he does not say so explicitly - so we cannot be sure how reliable it is. There is no evidence that Agnellus knew the churches of Rimini as well as he knew those of Ravenna.

That Galla Placidia might have built a church to Stephen is entirely possible, in the enthusiasm for the first martyr that followed the discovery of his body in the Holy Land in 415. Ancona, down the coast from Rimini, had a church of Stephen testified to by Augustine (E03660 and E03851).


Bibliography

Text:
Deliyannis, Deborah Mauskopf, Agnelli Ravennatis Liber pontificalis ecclesiae Ravennatis (Corpus Christianorum Continuatio Mediaevalis 199; Turnhout, 2006).

Translation:
Deliyannis, Deborah Mauskopf, The Book of Pontiffs of the Church of Ravenna (Washington D.C., 2004).

Further Reading:
Deichmann, Friedrich Wilhelm, Ravenna, Hauptstadt des spätantiken Abendlandes, vol. 1-3, (Wiesbaden, 1958-89).

Deliyannis, Deborah Mauskopf,
Ravenna in Late Antiquity (Cambridge, 2010).

Mackie, Gillian,
Early Christian Chapels in the West: Decoration, Function and Patronage (Toronto, 2003).

Moffat, Ann, "Sixth Century Ravenna from the Perspective of Abbot Agnellus," in: P. Allen and E.M. Jeffreys (eds,),
The Sixth Century – End or Beginning? (Brisbane, 1996), 236-246.

Morini, E., "Le strutture monastische a Ravenna," in:
Storia di Ravenna, 2.2, Dall’età bizantia all’ età ottania, ed. A. Carile (Ravenna, 1992), 305-312.

Schoolman, Edward,
Rediscovering Sainthood in Italy: Hagiography and the Late Antique Past in Medieval Ravenna (Basingstoke, 2016).

Stansterre, J. M., "Monaci e monastery greci a Ravenna," in:
Storia di Ravenna, 2.1, Dall’età bizantia all’ età ottania, ed. A. Carile (Ravenna, 1992), 323-329.

Verhoeven, Mariëtte,
The Early Christian Monuments of Ravenna: Transformations and Memory (Turnhout, 2011).


Record Created By

Frances Trzeciak

Date of Entry

13/07/2018

Related Saint Records
IDNameName in SourceIdentity
S00030Stephen, the First MartyrStephanusCertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Frances Trzeciak, Cult of Saints, E05784 - http://csla.history.ox.ac.uk/record.php?recid=E05784