Site logo

The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Constantius of Lyon, in his Life of *Germanus (bishop of Auxerre, ob. c. 448, S00455), recounts how the saint calmed a storm while crossing from Gaul to Britain in 429, with the assistance of *Lupus (bishop of Troyes, ob. 479, S00418). Written in Latin at Lyon (south-east Gaul) between c. 460 and c. 480.

Evidence ID

E06024

Type of Evidence

Literary - Hagiographical - Lives

Constantius of Lyon, Life of Germanus of Auxerre 13

For a full account of Constantius' Life of Germanus, see E05841.

This passage follows the one discussed in E07039.
Germanus and Lupus are travelling to Britain in response to a delegation from the British church, which asked for assistance from the Gallic bishops in combating the spread of Pelagianism. They set sail across the Channel:

Nec multum post occurrit in pelago relegionis inimica uis daemonum, qui tantos ac tales uiros pertendere ad recipiendam populorum salutem liuidis iniquitatibus inuiderent. Obponunt pericula, procellas concitant, caelum diemque nubium nocte subducunt et tenebrarum caliginem maris atque aeris horrore congeminant. Ventorum furorem uela non sustinent et oceani moles fragilis cumba uix tolerat. Cedebant ministeria uicta nautarum; ferebatur nauigium oratione, non uiribus; et casu dux ipse uel pontifex, fractus corpore, lassitudine et sopore resolutus est. Tum uero, quasi repugnatore cessante, tempestas excitata conualuit et iam nauigium superfusis fluctibus mergebatur. Tum beatus Lupus omnesque turbati excitant seniorem, elementis furentibus obponendum. Qui periculi inmanitate constantior Christum inuocat, increpat oceanum et procellis saeuientibus causam relegionis obponit statimque, adsumpto oleo, in nomine Trinitatis leui aspergine fluctus saeuientes obpressit. Collegam commonet, hortatur uniuersos, oratio uno ore et clamore profunditur. Adest diuinitas, fugantur inimici, tranquillitas serena subsequitur, uenti e contrario ad itineris ministeria uertuntur, nauigium famulatrix unda prosequitur, decursisque inmensis spatiis, breui optati litoris quiete potiuntur. Ibi conueniens ex diuersis partibus multitudo excepit sacerdotes quos uenturos etiam uaticinatio aduersa praedixerat; nuntiabant enim sinistri spiritus, quod timebant. Qui imperio sacerdotum, dum ab obsessis corporibus detruduntur, et tempestatis ordinem et pericula quae intulerant fatebantur uictosque se eorum meritis et imperio non negabant.

'Then it was not long before the ocean was assaulted by the violence of demons, haters of religion, who were livid with malice at the sight of such great men hastening to bring salvation to the nations. They heaped up dangers, roused the gales, hid the heavens and the day under a night of clouds and filled the thick darkness with the terrors of the sea and air. The sails could not resist the fury of the winds and the fragile craft scarcely sustained the weight of the waters. The sailors were powerless and abandoned their efforts; the vessel was navigated by prayer and not by muscles. And at that point the leader himself, the bishop, his body worn out, in his weariness went to sleep. Then indeed did the storm put forth its strength; it was as if a restraining hand had gone. Before long the vessel was actually being swamped by the waves that swept over it. At last the blessed Lupus and all the excited throng aroused their chief, to match him against the raging elements. He, all the more steadfast for the very immensity of the danger, in the name of Christ chided the ocean, pleading the cause of religion against the savagery of the gales. Then, taking some oil, he lightly sprinkled the waves in the name of the Trinity and this diminished their fury. Consulting his colleague, he now called upon everybody; and prayer was poured out by their united voices. And there was God! The enemies of souls were put to flight, the air became clear and calm, the contrary winds were turned to aid the voyage, the currents flowed in the service of the ship. Thus great distances were covered and soon all were enjoying repose on the desired shore. There great crowds had gathered from many regions to receive the bishops, whose coming had been foretold by the enemies of souls, for the spirits of evil were heralds of what they feared. And, as they were being cast out of the bodies of the possessed by the prelates, they acknowledged that they had contrived the storm and its dangers, and could not deny that the holiness and the authority of the prelates had vanquished them.'

Constantius goes on to describe the activities of Germanus and Lupus in Britain: they attract vast crowds to hear them preach and they defeat the Pelagians in debate (§ 14). There then follows the healing miracle discussed in E05881.


Text: Borius 1965, 146-8.
Translation: Hoare 1954.

Miracles

Miracle during lifetime
Power over elements (fire, earthquakes, floods, weather)
Exorcism

Protagonists in Cult and Narratives

Ecclesiastics - bishops
Demons

Source

Germanus of Auxerre (PCBE 4, 'Germanus 1', pp. 878-883) was the most important and revered episcopal saint of 5th-century Gaul. The Life of Germanus was written some years after his death (traditionally dated to 448, but perhaps earlier) by Constantius, a literary figure, possibly a cleric, attested in Lyon in the 460s and 470s (PCBE 4, 'Constantius 3', pp. 521-522). The precise date when he composed the Life is not documented, but it must have been sometime between the 460s and the early 480s. For full discussion of the authorship and date of the Life of Germanus, see its overview entry: E05841.


Discussion

This event takes place during the crossing of the Channel by Germanus and his colleague Lupus of Troyes at the beginning of their mission to combat Pelagianism in the British church. This was in 429: recorded independently in the Chronicle of Prosper of Aquitaine (Prosper, Chronicle 1301), it is the only incident in the entire Life by Constantius that can be reliably dated to a particular year. The crossing would have been vulnerable to storms since it took place during the winter: this is not stated explicitly by Constantius, but is implied by his claim that the so-called Hallelujah Victory of the Britons over the Picts and Saxons (§§ 17-18), which is depicted as taking place towards the end of Germanus' time in Britain, occurred during Lent. The Life of Lupus of Troyes (E00673) states explicitly that the two bishops crossed to Britain during winter. Constantius, however, does not attribute the storm merely to winter weather, but to a deliberate attempt by demons to disrupt Germanus' mission, to which the demons subsequently confessed when the bishops exorcised demoniacs after their arrival in Britain. As throughout Constantius' narrative of the British mission, Lupus is placed very clearly in a secondary position to Germanus, not as his equal. In this instance his role is merely to wake Germanus up so that he can calm the storm with his prayers.


Bibliography

Editions:
Borius, R.,
Constance de Lyon, Vie de saint Germain d'Auxerre (Sources chrétiennes 112; Paris: Cerf, 1965), with French translation.

Levison, W.,
Vita Germani episcopi Autissiodorensis auctore Constantio, in: Passiones vitaeque sanctorum aevi Merovingici V (Monumenta Germaniae Historica, Scriptores rerum Merovingicarum 7; Hannover and Leipzig, 1919), 246-283.

English translation:
Hoare, F.R.,
The Western Fathers (London, 1954), 283-320. Reprinted in T.F.X. Noble and T. Head (eds.), Soldiers of Christ: Saints and Saints' Lives from Late Antiquity and the Early Middle Ages (University Park PA: Pennsylvania State University Press, 1995), 75-106.


Record Created By

David Lambert

Date of Entry

15/05/2019

Related Saint Records
IDNameName in SourceIdentity
S00418Lupus, bishop of Troyes, ob. 479LupusCertain
S00455Germanus, bishop of Auxerre, ob. 445/450Certain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
David Lambert, Cult of Saints, E06024 - http://csla.history.ox.ac.uk/record.php?recid=E06024