Greek epitaph for a woman 'laid in the holy martyrion'. Found in the Cemetery of the Jordani (Catacomba dei Giordani) on the via Salaria, Rome. Probably late 3rd/early 4th c. [provisional entry]
E07520
Inscriptions - Funerary inscriptions
Αὐρήλιος Εἱμέρις μετὰ τοῦ υἱοῦ μου Ζήθου
ἐπειδὴ συνέζησεν μετ᾿ ἐμοῦ τοῦ ἀνδρὸς
hστρατονείκη νεόφυτα ἐξῆλθεν ἐκ τοῦ κόσμου
ἑαυτῆς καλῶς καὶ σωφρόνως ἔτη τριάκοντα
καὶ κατεθαίμhν ἰς τὸ ἁγείον μαρτύριν εὖ κῦτε μετὰ εἰρήνης
καὶ ἐμνημόνευσα αὐτhς τhς ἰς ἐμὲ σωφροσύνης καὶ
πένται
ἐτῶν πεντhκοντα
ἐποίησα καλῶς μετὰ τοῦ υἱοῦ μου καὶ ἐκυμήθη
'Aurelios Himerios with my son Zethos. Stratonike, newly baptized (neophyta), left this world. As she lived jointly with me, her husband, excellently and modestly for thirty years, I laid her in the holy martyrion. She rests well, with peace, and I remembered her modesty towards me, and I fitted this tomb well with my son, and she fell asleep at the age of fifty-five.'
Note: The editors rightly observed that the order of lines is corrupted. Here we accept a suggestion by Antonio Ferrua that the lines should be read as follows: 1, 3, 2, 4, 5, 6, 9, 8, 7. Formerly, Adolf Kirchhoff (in CIG IV 9704) argued for a different order: 1, 2, 4, 3, 6, 9, 8, 7, 5.
Text: ICVR, n.s., IX, no. 24609 = EDB6852.
Burial site of a saint - crypt/ crypt with relics
Burial site of a saint - tomb/grave
Burial site of a saint - cemetery/catacomb
Martyr shrine (martyrion, bet sāhedwātā, etc.)
Non Liturgical ActivityBurial ad sanctos
Protagonists in Cult and NarrativesWomen
Children
Source
On a marble plaque. H. 0.235 m; W. 0.82 m; Th. 0.045 m. Letter height 0.014-0.027 m.Found in November of 1733 by Lupi in the Cemetery of Saint Saturninus on the via Salaria. The next year it was transferred to the church of Santa Maria in Trastevere. Giovanni Battista de Rossi deposited it in the Lateran Museums. Now in the Pio Christiano Museum, Vatican.
The plaque is decorated with carvings of a palm and a wreath, placed in the right-hand margin.
Discussion
It is interesting to see a Greek inscription in the Roman suburban catacombs, claiming a burial at a martyrion. The term, characteristic of martyr shrines in the East, especially in Syria and Palestine, is very unusual in the environs of the city Rome. In the Western provinces it was sometimes translated as ‘memoria’. However, rather than a suggesting that a burial in a proper martyr shrine is implied here, Antonio Ferrua prefers to consider this puzzling phrase as a denotation of the entire complex of the catacombs on the via Salaria. The author of the epitaph probably meant that the deceased was buried in the cemetery where the bodies of martyrs also had been deposited. He probably used the term as he, being a Greek-speaker or more generally a Greek-user, was probably more familiar with it than with Latin nomenclature.Dating: The editors of the Epigraphic Database Bari date the inscription to the late 3rd/early 4th c. This is probably right, and supported by the occurrence of the nomen Aurelius without the praenomen, which is characteristic of this period.
Bibliography
Edition:Epigraphic Database Bari, no. EDB6852.
see http://www.edb.uniba.it/epigraph/6852
De Rossi, G.B., Ferrua, A., Mazzoleni, D. (eds.), Inscriptiones Christianae Urbis Romae Septimo Saeculo Antiquiores, n.s., vol. 9: Viae Salariae coemeteria reliqua (Vatican: Pont. Institutum Archaeologiae Christianae, 1985), no. 24609 (with further bibliography).
Corpus Inscriptionum Graecarum IV, no. 9704.
Paweł Nowakowski
06/04/2019
ID | Name | Name in Source | Identity | S00060 | Martyrs, unnamed or name lost | Certain |
---|
Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Paweł Nowakowski, Cult of Saints, E07520 - http://csla.history.ox.ac.uk/record.php?recid=E07520