E07971
Literary - Other narrative texts (including Histories)
Paschal Chronicle, s.a. 623
Εἰσῆλθαν δὲ καὶ εἰς τοὺς ἁγίους Κοσμᾶν καὶ Δαμιανὸν ἐν Βλαχέρναις, καὶ εἰς τὸν Ἀρχάγγελον πέραν εἰς τὰ Πρoμώτoυ, καὶ οὐ μόνον ὅτι τὰ κιβούρια καὶ ἄλλα κειμήλια ἀφείλαντο, ἀλλὰ καὶ αὐτὴν tὴv ἁγίαν τράπειζαν τῆς ἐκκλησίας τοῦ Ἀρχαγγέλου κατέκλασαν, καὶ πάντας μετὰ τῶν ἀφαιρεθέντων αὐτῶν μετῴκισαν πέραν τοῦ Δανουβίου, μηδενὸς ἀντιστατοῦντος.
'They entered both SS Cosmas and Damian at Blachernae, and the Archangel on the far side in the quarter of Promotus; not only did they remove the ciboria and other treasures, but they also broke up the holy altar itself of the church of the Archangel, and without any opposition transported everyone, along with the things removed, to the far side of the Danube.'
Text: Dindorf 1832, 713.
Translation: Whitby and Whitby 1989, 165.
Cult building - independent (church)
Protagonists in Cult and NarrativesForeigners (including Barbarians)
Cult Related ObjectsPrecious material objects
Source
The Chronicon Paschale (paschal or Easter chronicle) is a chronicle compiled at Constantinople in the first half of the 7th century. It covers events from the creation of the world up to the anonymous author's own time. The Chronicle probably concluded with the year 630 (see Whitby and Whitby 1989, xi), though the surviving text breaks off slightly earlier, in the entry for 628. The traditional name for the Chronicle originates from its introductory section, which discusses methods for calculating the date of Easter. The Chronicle survives thanks to a single manuscript, Vatican, Gr. 1941 (10th c.), on which all other surviving manuscripts depend. The only critical edition remains that of Ludwig Dindorf (1832).The chronicler uses multiple chronological systems to date events: Olympiads, consular years, indictions, and years from the Ascension, as well as using Roman, Greek, and sometimes Egyptian dates (see Whitby and Whitby 1989, x). Numerous literary sources are utilised for the period before the author's own time, including well-known historical sources such as Eusebius and John Malalas. We have not included entries for material in the Paschal Chronicle which simply reproduces material in earlier sources already entered in our database.
Discussion
This attack on the suburbs of Constantinople by the Avars occurred in June 623. The church of Kosmas and Damianos was in Blachernae, just outside the northern end of the land-wall: see Janin 1969, 286-9. The church of Michael was in the Promotos (Anaplous) district, on the Bosporos a few miles north of Constantinople: see Whitby and Whitby 1989, 166, n. 451; Janin 1969, 344-5.Bibliography
Edition:Dindorf, L., Chronicon Paschale (Bonn, 1832).
Translation:
Whitby, M., and Whitby, M., Chronicon Paschale 284-628 AD (Translated Texts for Historians 7; Liverpool, 1989).
Further reading:
Janin, R., La géographie ecclésiastique de l'empire byzantin. I: Les églises et les monastères de la ville de Constantinople. (2nd ed.; Paris, 1969).
David Lambert
02/09/2020
ID | Name | Name in Source | Identity | S00181 | Michael, the Archangel | ὁ Ἀρχαγγέλος | Certain | S00385 | Kosmas and Damianos, brothers, physician martyrs of Syria | Κοσμᾶς καὶ Δαμιανός | Certain |
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