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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Name

Diomedes, physician and martyr of Nicaea

Saint ID

S02161

Number in BH

BHG 548-550

Reported Death Not Before

284

Reported Death Not After

305

Gender
Male
Type of Saint
Martyrs, Physicians, Aristocrats
Related Evidence Records
IDTitle
E04846The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 9 June.
E04888The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 21 July.
E04925The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 20 August.
E04926The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 21 August.
E05739John Malalas, in his Chronographia (18.90), mentions a propitiatory procession to the shrine of *Diomedes (physician and martyr of Nicaea, S02161) in Constantinople, after the ominous prophecies of a woman in 541/2. Written in Greek at Antioch (Syria) or Constantinople, in the mid-6th c.
E06755The Greek Martyrdom of *Diomedes (physician and martyr of Nicaea, S02161). Skeleton entry
E06887List of subscriptions documenting foundations dedicated to saints in Constantinople, Syria, and Palestine, preserved in a petition to Pope Agapitus I from eastern monks. Written in Greek in Constantinople in 536.
E08028The Chronicle of Theophanes Confessor (AM 6055) mentions a liturgical procession to the church of *Diomedes (physician and martyr of Nicaea, S02161) at Constantinople in 562. Chronicle compiled in the Byzantine Empire in the early 9th c., using extracts from earlier Greek texts.
E08131The Greek Life of *Matrona (abbess in Constantinople, 5th c., S01829) recounts the story of an aristocratic woman who entered the ascetic way of life disguised as a eunuch at the male monastery of *Bassianos (5th c. abbot in Constantinople, S02890), and later founded her own nunnery in the same city. Written in Constantinople in the late 6th century.