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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Wall painting from a site 2 km north of Wadi Sarga (Upper Egypt), of the *Three Hebrew Youths (of the Old Testament Book of Daniel, S01198), with a Coptic inscription below it mentioning the *Sixty Martyrs of Samalut (Middle Egypt) (S01515), and, to either side and below it, paintings of *Kosmas and Damianos (brothers, physicians martyrs of Syria, S00385) and their three brothers, and fellow martyrs, *Anthimos, Leontios and Euprepios (S01544) on a smaller scale. Now in the British Museum; datable to the 6th/7th century.

Evidence ID

E03850

Type of Evidence

Images and objects - Wall paintings and mosaics

Inscriptions - Formal inscriptions (stone, mosaic, etc.)

KSB 1 321:

At the centre of the painting is a rectangular panel with a representation in red outline of the Three Hebrew Youths in the 'fiery furnace' (as described in the Book of Daniel), with an angel standing behind them. The youths are shown in Persian dress, with elaborate leggings and Persian hats.

All three were presumably originally labelled, but only the label of the central figure survives:

PLEASE ADD ORIGINAL HERE

'Azarias'


The angel is also labelled:

PLEASE ADD ORIGINAL HERE Is this Coptic or Greek; or are they the same??

'Angel'


Below this painted scene, in the same red paint, is a three-line Coptic inscription:

ⲡϣⲙⲛⲧϫⲟⲩⲱⲧ ⟨ⲛ⟩ⲙⲁⲣⲧⲉⲣⲟⲥ ⲛⲧⲥⲛⲟⲩⲗⲟⲧ
ⲡⲉⲩϩⲟⲟⲩ ⲡⲉ ⲥⲟⲩ ⲙⲛⲧⲥⲛⲟⲟⲩⲥ ⲛⲏⲙϣⲩⲣ
ⲉⲥⲩⲣⲕⲉⲛⲉ ⲕⲟⲩⲓ ⲡⲁⲥⲟⲛ ⲙⲏⲛⲁ ⲕⲟⲩⲓ ⲓⲥ
ⲭⲥ

‘The Sixty martyrs of Samalut.
Their [commemoration] day is day 12 of Mecheir [6 February].
Young Esurkene, Pason, [and] young Mena. Jesus Christ’


Three small busts are depicted to the right of the inscription (between it and the figure of Damianos), perhaps images of the Esurkene, Pason and Mena mentioned here.



EA73139:

To either side of the central panel, in full colour and in a different style, are paintings of the physicians Kosmas and Damianos, both bearded, and both
wearing a tunic under a paenula cloak and both carrying a medical bag.
Both are labelled:

ⲁⲅⲓⲟⲥ ⲕⲟⲥⲙⲁ    and    ⲁⲅⲓⲟⲥ ⲇⲁⲙⲓⲁⲛⲟⲥ

'Saint Kosmas'    and    'Saint Damianos'


Standing between them, below the central panel, are their three younger brothers
Anthimos, Leontios and Euprepios, also labelled:

ⲁⲛⲑⲏⲙⲟⲥ ⲗⲉⲟⲛⲧⲓⲟⲥ ⲉⲩⲡⲣⲉⲡⲓⲟⲥ
                  ⲛⲉⲩⲥⲛⲏⲩ

'Anthimos, Leontios, Euprepios,
              their brothers.'



Translations: G. Schenke

Cult Places

Cult building - unspecified

Use of Images

Public display of an image

Source

The wall painting measures 86 x 144.5 cm and is now in the British Museum, London.



Discussion

In the Coptic Martyrdom of Kosmas and Damianos (E03560) it is mentioned that the two of them stood trial in Antioch, together with their three younger brothers Anthimos, Leontios and Euprepios, accompanied by their mother Theodote.

Note that the wall-painting is not from Wadi Sarga (as in Papaconstantinou 2001, 225, etc), but from a site 2 km north, called by the excavator ‘the Daniel villa’ (information provided by Elisabeth O'Connell). The name of the site most likely derived from the image of the Three Youths in the Furnace (Daniel 3:19–30), but in view of the
saints depicted and the inscription, it might well have been a healing sanctuary or martyr shrine dedicated to martyr groups. These groups included protomartyrs, famous healing saints, and local Egyptian martyrs, possibly all connected by their youth.

The very different style of the Kosmas and Damianos painting from that of the Youths raises the possibility that the former was added to the latter at a later date.

The 'Sixty Martyrs of Samalut' are otherwise unknown. Whether the three names,
Esurkene, Pason, and Mena, occuring at the end of the inscription are the names of the donors visualised by the three busts, or whether they are to be seen as three representatives of these martyrs, remains unclear. If the latter, their explicit youth might indicate a young age for most, if not all the martyrs of Samalut. In this case, their names could have been intended as an invocation. For images of donors in floor mosaics, see e.g. E03137 and E02367.



Bibliography

Badawy, A., Coptic Art and Archaeology (Cambridge MA: MIT Press, 1978), 4.46, p.268 (detail).

Fluck, C., Helmecke, G., and O'Connell, E.R. (eds.),
Egypt: Faith after the Pharaohs (London: BMP, 2015), 172–173.

Strudwick, N.,
Masterpieces of Ancient Egypt (London: BMP, 2006), 324–325.

Images



From Strudwick, Masterpieces of Ancient Egypt


From Strudwick, Masterpieces of Ancient Egypt. Detail, with the three small busts next to Damianos.






















Record Created By

Gesa Schenke

Date of Entry

4/9/2017, revised 23/8/2024

Related Saint Records
IDNameName in SourceIdentity
S00385Kosmas and Damianos, brothers, physician martyrs of SyriaΚοσμαCertain
S01198Three Hebrew Youths of the Old Testament Book of DanielCertain
S01515Sixty martyrs of Samalut (Middle Egypt)ⲡϣⲙⲛⲧϫⲟⲩⲱⲧ ⟨ⲛ⟩ⲙⲁⲣⲧⲉⲣⲟⲥ ⲛⲧⲥⲛⲟⲩⲗⲟⲧ Certain
S01544Theodote, and Anthimos, Leontios and Euprepios (mother and brothers of Kosmas and Damianos)ⲗⲉⲟⲛⲧⲓⲟⲥCertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Gesa Schenke, Cult of Saints, E03850 - http://csla.history.ox.ac.uk/record.php?recid=E03850