The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 1 November.
Evidence ID
E05005
Type of Evidence
Liturgical texts - Calendars and martyrologies
Major author/Major anonymous work
Martyrologium Hieronymianum
The Martyrologium Hieronymianum is preserved in a number of early manuscripts which share much in common, but also diverge, making it impossible to reconstruct from them a single authoritative text. Below, we therefore offer separate English translations of each important early manuscript. By clicking 'Latin Text' (above), you can view these different versions in their original Latin, set side-by-side for ease of comparison, with also the editions and interpretations of the text suggested by the scholars Quentin and Delehaye. For a full discussion of the Martyrologium, click 'Discussion/Bibliography.'
The Martyrologium Hieronymianum commemorates on 1 November the following feasts:
The dedication of a basilica to *Hilarius/Hilary, bishop of Poitiers, ob. 367, (S00183),
Perhaps *Makedonius, martyr in Synnada of Phrygia, and companion of Lampyros, Antigonos, and companions, (S01055),
*Yohanan/John and Ya‘qob/Jacob, martyrs in Persia, ob. 344, (S01585),
*Caesarius and his companions Julianus, Felix and Eusebius, martyrs of Terracina, (S00893),
Perhaps *Octavius, martyr commemorated in the Calendar of Carthage, (S03070),
The burial of *Amantius, bishop of Rodez in the late 5th c., (S00026),
*Lusor, youth and confessor of Déols (central Gaul), (S01304),
*Benignus, martyr of Dijon (Gaul), (S00320),
*Rumolus (or Romulus), presbyter of Sancerre in the territory of Bourges (S03101),
*Piminus (or Priminus), bishop of Autun (S03100), or possibly Pirminius (monk, bishop and founder of Reichenau, ob. 753).
The burial of *Audomarus, a monk at Luxeuil and bishop of Thérouanne (Gaul), ob. 670, (S02738),
*All Saints (S01151),
*Other saints, on 31 October in the Martyrologium Hieronymianum: in Africa, Macedonia, and elsewhere (S02208),
*Other saints, on 1 November in the Martyrologium Hieronymianum: in Terracina, Lingonica (Langres), and 'elsewhere' (S02972).
BnF 10837:
'November has 30 days. On the Kalends of November, in Asia, the feast of Macedo, Iulianus, Victor, Felix.
And in Melitia, [the feast of] Cristas, Petrus, Mammerus, Saturninus.
In Macedonia, [the feast of] Vigilantus, Nundinus.
In Terracina, [the feast of] Meldacasus, Iulianus, Victor, Felix, Crescens, again Felix, Sattus, Perseverantus, Octavia, Cassia, Maxima, Fausta, Saturnina, Donata, Simplicia, Prima.
In Caesarea of Cappadocia, [the feast of] Macedonus.
And elsewhere, [the feast of] Ianuarus, Vitalis, Petrus, Crescens, Victorinus, Marcotus.
In Rodez of Gaul, [the feast of] bishop Amantinus.
In Bourges (Gaul), [the feast of] confessor Lusor.
In Gaul, in the city of Langres, [the feast of] Benignus, priest and martyr.
And elsewhere, [the feast of] saint Maria and saint Melantus.
In Autun, [the feast of] bishop Piminus.'
Bern 289:
'November has 30 days, [and] litanies to be marked. On the Kalends of November, in the city of Poitiers, the dedication of the basilica of saint Hilarus, bishop and confessor, of Petrus, Mammerus, Saturninus.
In Macedonia, the dedication of the basilica of James and John, the apostles.
In Terracina, the feast of saints Meltagasus, Iulianus, Victor, Felix, Criscens, again Felix, Sattus, Perseverantus, Octavia, Cessia, Maximus, Ristha, Saturninus, Donata, Simplicia, Prima, Cesarus.
And in Cappadocia, the feast of saint Machedonus.
And elsewhere, [the feast of] saints Ianuarius, Vitalis, Petrus, Criscens, Victorinus martyr.
In Gaul, in Rodez, the burial of bishop Amantus.
In Gaul, in the territory of Bourges, in the village called Dolos, the burial of Lusor, child and confessor.
And in territory of Langres, in fortress of Divionum, [the feast of] Benignus, priest and martyr.
And elsewhere, [the feast of] saint Maria and Marta.
In Bourges, in the village of Gorton, the burial of Rumolus the presbyter. And [the feast] of Saint Melantius.
In Gaul, in Autun, [the feast of] bishop Priminus.
And the feast of all saints.'
Weissenburg 81:
'November has 30 days, [and] litanies to be marked. On the Kalends of November, in the city Poitiers, the dedication of the festivity of Helarus, bishop and confessor, of Petrus, Mammerus, Saturninus.
In Macedonia, the dedication of the basilica of James (Jacobus) and John the apostle.
In Terracina, the feast of Meldagasus, Iulianus, Victor, Felix, Criscens, also, Felix, Sattus, Octavia, Cessia, Maxima, Rista, Saturnina, Donata, Simplicia, Prima, Cesarus.
And in Caesarea of Cappadocia, the feast of saint Macedonus.
And elsewhere, [the feast of] saints Ianuarus, Vitalis, Petrus, Criscens, martyr Victorinus martyr.
And in the territory of Langres, in the fortress, [the feast of] Dionus, Benignus, priest and martyr, and Maria martyr, and saint Melantus.
In Autun of Gaul, the burial of bishop Primus.
In the monastery of Sidium, the burial of saint Audomarus, confessor.'
Quentin follows for the most part the entries in the early manuscripts, which differ greatly on this date.
Delehaye follows the early manuscripts to the smaller extent, but he also introduces some new saints.
Translation and comments: M. Vukovic.
FestivalsCult building - independent (church)
Activities accompanying Cult
Saint’s feast
Cult PlacesCult building - independent (church)
Burial site of a saint - unspecified
Activities accompanying CultFair
Protagonists in Cult and NarrativesChildren
Source
The Martyrologium Hieronymianum ('Martyrology of Jerome'), is the oldest extensive martyrology of the Latin West, listing the feast days of the saints for the entire calendar year, generally also specifying where their feasts are held (which is normally their place of burial). It derives its name from prefatory letters copied at the start of the martyrology, which attribute the text to the Church Father, Jerome of Stridon (ob. 420). These letters are present in all the earliest manuscripts, but it is uncertain when they were first attached to the text. The Hieronymianum is the primary source of all later martyrologies of the Latin world.It is universally accepted that the attribution to Jerome, intended to give the text greater authority, is false, and the predominant scholarly view is that the first version of the martyrology was compiled in northern Italy during the 5th century (probably in Aquileia), though no manuscript of this Aquileian redaction has survived. The text was then evidently revised and added to in Gaul, probably in Burgundy, around AD 600. The north Italian origin of the text, and its Gallic revision, are deduced from the presence in the martyrology of saints from northern Italy, and then of saints from Frankish Gaul. This Gallic version (sometimes referred to as the recensio gallica), just like its north Italian predecessor, does not survive in its original form in any manuscript (Lifshitz 2006, 14).
At some point in the 7th century, and no later than the early 8th, the Martyrologium reached Northumbria (in northern Britain), where it underwent some further revision and additions (Lapidge 2005, 45-46). From Northumbria, the text returned to the continent in the 8th century, and it is here that the earliest surviving manuscript copies were made, as listed below (Lapidge 2005, 73).
Some of the sources that were used by the compilers of the Martyrologium in northern Italy, and subsequently in Gaul, can be identified: the so-called Chronography of 354, a mid-4th-century list from Rome of saintly commemorations, primarily of local martyrs (E010151 and E01052); a lost Greek martyrology compiled at Nicomedia around 360 (drawn basically from Eusebius' Ecclesiastical History and Martyrs of Palestine), which was also a prime source for the Syriac Martyrology of 411 (E00465); the African Calendar of Carthage of 505/535 (E02195 - E02205); and early local calendars from Aquileia and Auxerre (Lifshitz 2006, 20).
The four earliest manuscripts of the Martyrologium Hieronymianum (three of them complete, one a fragment), on which all editions, including our own, are based, are all from eastern Francia and were copied in the eighth and early ninth centuries. They are as follows:
Ms Paris, Bibliothèque nationale de France (BnF), lat. 10837
Written in the abbey of Echternach (in present-day Luxembourg) by a single scribe, Laurentius, between 703 and 710 (Lifshitz 2006, 32). The Catalogue of the BnF, which publishes BnF lat. 10837 on-line, also provides brief information about the dating: https://gallica.bnf.fr/ark:/12148/btv1b6001113z/f22.image (click Information). The text of the Hieronymianum is at fol. 2r-32v.
Ms Wolfenbüttel, Herzog August Bibliothek, Weissenburg 81
From the abbey of Weissenburg in Alsace. Dated to around 800 by the Wolfenbüttel on-line catalogue: http://diglib.hab.de/?db=mss&list=ms&id=81-weiss&lang=en. Lifshitz argues that the manuscript dates from around 772, and was written in the Carolingian royal sphere, in or around Maastricht (Lifshitz 2006, 4). The text of the Hieronymianum is at fol. 7r-103r.
Ms Bern, Burgerbibliothek, Bongars 289
From the abbey of Saint-Avold, near Metz. De Rossi and Duchesne, in the introduction to their edition, argue that Bern 289 must have been written after 766. The text of the Hieronymianum is at fol. 53v-129v. This manuscript is not yet available on line, but we have been able to check it through a microfilm.
Ms Biblioteca Apostolica Vaticana, Pal. lat. 238
From the abbey of Lorsch, near Worms. The manuscript contains only a fragment (five pages) of the Hieronymianum, covering 25 December to 3 January, and 27 January to 31 January, written in Lorsch in the first half of the 9th century: http://bibliotheca-laureshamensis-digital.de/bav/bav_pal_lat_238). The fragment is at fol. 74-75, 1-2.
The standard edition of 1894, by G. B. de Rossi and L. Duchesne, published these four manuscripts in parallel columns. In 1931, H. Quentin produced a new edition, with a commentary by H. Delehaye, which attempted to collate the different manuscript readings into a single text.
Even though all the early manuscripts are believed to descend from the same redaction, they are by no means identical. In particular, BnF lat. 10837, the earliest of all, often contains a text which differs markedly from Bern 289 and Weissenburg 81, which are much closer to each other. Because the text varies between manuscripts, in content as well as spelling, it is now universally agreed that it will never be possible to create an 'authoritative' single text of the Martyrologium Hieronymianum. De Rossi and Duchesne in 1894, facing the same problem, decided to print for each day of the year the text of all four early manuscripts, in four columns, and we have followed their lead. Our edition is essentially based on their edition, though we have checked their readings against the manuscripts, and corrected or removed some letters, words, diacritical marks, and comments introduced by the editors that do not exist in the manuscripts. We have then added three more columns: for Quentin’s text for the feast day, which sometimes comes in one version, sometimes in two, and for Delehaye’s reconstruction of much of the text, drawn from his Commentary. Delehaye's erudition was, and remains, unmatched, and we have leaned heavily on his commentary (which is in Latin), but it should be noted that his reconstructed text often departs markedly from the manuscripts. Using his extraordinary knowledge of the saints and their hagiography, he felt able to combine different parts of the Hieronymianum's text, and to correct garbled versions of names, to produce a more coherent 'original'. We consider each of his principal suggestions in our Discussion (below), and attempt a judgment as to how plausible they are. In Delehaye's extensive notes there are also other, more tentative, suggestions, which we have not discussed systematically.
The reason the Martyrologium Hieronymianum is such a difficult text is because it consists primarily of long lists of names (with no punctuation and no consistency in the use of capital letters), which were often unfamiliar to copyists and so easily garbled. Generally, we cannot get behind these garbled variants, but occasionally we can, allowing us to shed light on how the text evolved into its current, often confused, state. For instance, an entry for 9 March (E04711) probably originally read something like 'In Armenia minore Sebastia milit(um) XL', 'In Lesser Armenia, at Sebasteia, [the feast of] the Forty Soldiers' - in other words a commemoration of the 'Forty Martyrs of Sebaste' (S00103), prominent saints in the East, but less well-known in the Latin West. In one of our manuscripts (Weissenburg 81) this has become 'In arminia minore sabastiani et milia XL', 'In Lesser Armenia, [the feast of] Sebastianus and the forty-thousand'; somewhere in the process of transmission, the city of Sebasteia has become the martyr Sebastianus, and the 'soldiers' (militum) have become 'thousands' (milia).
Discussion
The entry on 1 November in the manuscripts of the Martyrologium Hieronymianum is one of the more complicated entries in this collection. Manuscripts Bern 289 and Weissenburg 81 open their entries with the commemoration in Poitiers (western Gaul) of the dedication of a basilica/festivity of *Hilarius/Hilary (bishop of Poitiers, ob. 367, S00183). His principal feast is on 13 January (E04608), so this is almost certainly the date of the consecration of his church in Poitiers. Both manuscripts also list three other saints as commemorated in Poitiers: Petrus, Mammerus, and Saturninus. These same saints appear in BnF 10837, but here they are stated to be commemorated in an unidentified place named Melitia, and with a further saint, Cristas. Cristas and the other three saints cannot be identified, though the names Petrus, Mammerus and Saturninus also appear in the Hieronymianum on the preceding day, 31 October (E05004), but here as commemorated in Macedonia (southern Balkans/Greece).Manuscript BnF 10837 opens its entry for the day with the commemoration in Asia of Macedo, Iulianus, Victor, and Felix. Delehaye assumes that Macedo might be *Makedonius (martyr in Synnada of Phrygia, and companion of Lampyros, Antigonos, and companions, S01055). This saint is otherwise commemorated in the Syriac Martyrology on 19 July (E01524), and thus the interpretation of this saint for this date seems somewhat far-fetched. We leave it as a possible interpretation. Delehaye also mentions that this name might be a confusion with the name of the place, Macedonia. The names of the saints Iulianus, Victor, and Felix stay unidentified. We see the same names further below, within the commemoration in Terracina. Some of them again appear on 31 October, among *Other saints, on 31 October in the Martyrologium Hieronymianum: in Africa, Macedonia, and elsewhere (S02208).
All three early manuscripts then record the commemoration in Macedonia, of Vigilantus and Nundinus (BnF 10837), and of the dedication of a basilica to Iacobus and Iohannes Apostolus (Bern 289 and Weissenburg 81). As we see, the manuscripts differ in their entries here. The saints recorded in BnF 10837 could also be found among *Other saints, on 31 October in the Martyrologium Hieronymianum: in Africa, Macedonia, and elsewhere (S02208). When it comes to the dedication of a basilica/festivity, the saints in case are, also according to Delehaye, *Yohanan/John and Ya‘qob/Jacob, (martyrs in Persia, ob. 344, S01585). They have their hagiography in Syriac (BHO 500), and are commemorated in the Synaxarion of Constantinople on 1 November.
Further, the three manuscripts commemorate a number of saints in Terracina, namely, Meldacasus/Meltagasus, Iulianus, Victor, Felix, Crescens/Criscens, Felix, Sattus, Perseverantus, Octavia, Cassia/Cessia, Maxima/Maximus, Fausta, Saturnina/Saturninus, Donata, Simplicia, Prima, Ristha/Rista, and Cesarus. Among them, Cesarus, Iulianus, and Felix are *Caesarius and his companions Julianus, Felix and Eusebius, (martyrs of Terracina, S00893). In Delehaye's view, the name Meldacasus/Meltagasus might be the name of the place, Melitia. Some of the names within the commemoration in Terracina are recorded previously elsewhere, and they could be also found among *Other saints, on 31 October in the Martyrologium Hieronymianum: in Africa, Macedonia, and elsewhere (S02208). Others, mentioned here for the first time, such as Crescens/Criscens, also belong to the *Other saints, commemorated on 31 October. Finally, some saints are completely unknown: Sattus, Perseverantus, Cassia/Cessia, Maxima/Maximus, Fausta, Simplicia, Prima, and Ristha/Rista.
Finally, among the saints from Terracina, Octavia (female) may be, according to Delehaye, the Octavius (male, S03070) who appears on 1 November in the Calendar of Carthage (E02202), but Octavia is just one of a long list of saints, so this identification is highly speculative.
Further, all three saints commemorate the saint Macedonus/Machedonus in Caesarea of Cappadocia, which could be the same saint as above, *Makedonius (martyr in Synnada of Phrygia, and companion of Lampyros, Antigonos, and companions, S01055).
Among the saints commemorated 'elsewhere', we again see some of the familiar names from above: Vitalis, Petrus, Crescens/Criscens, Victorinus, and Marcotus. They appear among *Other saints, on 31 October in the Martyrologium Hieronymianum: in Africa, Macedonia, and elsewhere (S02208). Ianuarus/Ianuarius stays unidentified.
Further, manuscripts BnF 10837 and Bern 289 record the commemoration of *Amantius (bishop of Rodez in the late 5th c., S00026). Manuscript Bern 289 records that this is the date of his burial.
Further, the manuscripts BnF 10837 and Bern 289 record the commemoration in Bourges (Gaul) of *Lusor, (youth and confessor of Déols (central Gaul), S01304).
All three manuscripts further record the commemoration in Lingonica (Langres, eastern Gaul) of *Benignus (martyr of Dijon, S00320). Manuscript Weissenburg 81 records three additional saints in this location: Maria, Marta, and Melantus. These saints are recorded 'elsewhere' in two other manuscripts. Melantus stays unidentified. Maria and Marta are otherwise most notable as the sisters of Lazarus, *Mary and Martha of Bethany (followers of Jesus and sisters of Lazarus, S01326), but in this entry, they are probably not the famous sisters. The database also records these female names as *Marius and Martha, (husband and wife from Persia, martyrs of the via Cornelia near Rome, S01163), whose martyrdom account is BHL 5543. Delehaye mentions the martyrdom narrative of these female saints to be BHL 5422. Thus, we leave the female saints unidentified.
The manuscript Bern 289 uniquely includes a notice of the burial of *Rumolus (S03101), a presbyter, in the village of Gorton or Gortona (castrum Gortonis, present-day Sancerre) in the territory of Bourges. There is a tradition of this saint in the Bourges region as St Romulus (S. Romble in modern French). Later sources (all seemingly dating from well after 700) claim that he was an ascetic and monastic founder who lived in the 5th century: for a summary see AASS Nov. I, 278-9.
*Piminus or Priminus (Primus in Weissenburg 81), bishop of Autun (S03100), is not attested elsewhere. He is one of five bishops of Autun listed in the Hieronymianum who do not appear in any other source, but since the attested list of bishops of Autun has large gaps, notably covering most of the 5th century, this does not necessarily call their existence into doubt (Duchesne 1899, 174-5). It is possible, however, that this entry is an error for the monastic founder *Pirminius of Reichenau (ob. 753), whose feast is two days later, on 3 November (Pirminius, though a celebrated saint, does not have an entry in this database since he died after 700).
Manuscript Weissenburg 81 records the burial of *Audomarus, (a monk at Luxeuil and bishop of Thérouanne (Gaul), ob. 670, S02738) in the monastery Sidium. Finally, the manuscript Bern 289 records the commemoration of *All Saints (S01151) on this date.
Unidentified saints are listed by us among *Other saints, on 1 November in the Martyrologium Hieronymianum: in Terracina, Lingonica (Langres), and 'elsewhere' ($S02972).
Bibliography
Editions:De Rossi, G. B., and Duchesne, L., Martyrologium Hieronymianum ad finem codicum adiectis prolegomenis. Acta Sanctorum Nov.II.1 (Brussels, 1894).
Quentin, H. and Delehaye, H., Acta Sanctorum Nov.II.2 (Brussels, 1931).
On the Martyrologium Hieronymianum:
Duchesne, L., "A propos du martyrologe hiéronymien," Analecta Bollandiana 17 (1898), 421-447.
Lapidge, M., The Roman Martyrs. Introduction, Translations, and Commentary (Oxford: Oxford University Press, 2018).
Lapidge, M., "Acca of Hexham and the Origin of the Old English Martyrology," Analecta Bollandiana 123 (2005), 29-78.
Lifshitz, F., The Name of the Saint. The Martyrology of Jerome and Access to the Sacred in Francia, 627-827 (Notre Dame, Indiana: University of Notre Dame Press, 2006).
Ó Riain, P., "A Northumbrian Phase in the Formation of the Hieronymian Martyrology. The Evidence of the Martyrology of Tallaght," Analecta Bollandiana 120 (2002), 311-363.
On the manuscripts of the Martyrologium Hieronymianum:
Butzmann, H., Die Weissenburger Handschriften (Frankfurt am Main: Klostermann, 1964), 242-243.
Muller, J. C., "Trois manuscrits liturgiques de l'abbaye d'Echternach à Paris," in Abteistadt Echternach, éd. P. Schritz, A. Hoffmann (Luxembourg, 1981), 202-206.
Ó Cróinín, D., "Rath Melsigi, Willibrord, and the Earliest Echternach Manuscripts," Peritia 3 (1984), 17-49.
Libaert, P., "Notice sur 43 manuscrits d'Echternach conservés à la bibliothèque nationale de Paris," Hémecht 1 (1985), 53-73.
McKitterick, R., Books, Scribes and Learning in the Frankish Kingdoms, Sixth-Ninth Centuries (Aldershot: Variorum, 1994).
On saints and calendars:
Farmer, D. H., Oxford Dictionary of Saints (Oxford: Oxford University Press, 1978).
Nilles, N., Kalendarium Manuale utriusque Ecclesiae Orientalis et Occidentalis I-II (Farnborough: Gregg International Publishers Ltd, 1971).
Watkins, B., The Book of Saints: A Comprehensive Biographical Dictionary (London: Bloomsbury T&T Clark, 2015).
Other:
Duchesne, L., Fastes épiscopaux de l'ancienne Gaule. Tome deuxième, l'Aquitaine et les Lyonnaises (Paris, 1899).
Datum Table
| BnF 10837 | Bern 289 | Weissenburg 81 | BAV 238 | Other Mss | Quentin | Quentin | Delehaye |
|---|---|---|---|---|---|---|---|
| LAETANIAS. INDICENDAS MENS. NOUB. HABET DIES XXX KL. NOUEB. PICTAUIS Ciuit̃ Dedicat̃ basilicȩ Sc̃i Hilari ep̃i et conf̃ Petri. Mammeri. Saturnini. | LETANIAS INDIC. MEN. NOU. HABET DIES XXX KL. NOUEMB. Petavis ciuit̃ dedicatio festiuitatis sc̃i helari ep̃i et conf̃ petri mammeri saturnini | Pictavis civitate dedicatio basilicae sancti Helari episcopi et confessoris Petri Mammeri Saturnini. | Pictavis civitate dedicatio basilicae sancti Helari episcopi et confessoris. | ||||
| Noimber dies XXX. Kl noemƀ in assia nt̃ macedonis iuliani victoris felicis | In Assia natale Macedonis Iuliani Victoris Felicis. | ||||||
| et in melitia cristatis petri mammeri saturnini | et in Melitia Cristatis Petri Mammeri Saturnini. | in Terracina natale sanctorum Caesarii, Iuliani, Felicis. | |||||
| In macidõ vigilanti nundini | IN MACHEDON. Dedicat̃ basilicȩ. Iacobi. et Iohannis. apostolorū | In machedonia dedicatio basilicae iacobi et iohannis apostoli | in Macidonia Vigilanti Nundini | in Macidonia dedicatio basilicae Iacobi et Iohannis apostolorum. | 〈in Africa〉 Octavii. | ||
| in terracĩ meldacasi Iuliani victoris felicis crescentis It̃ felicis satti perseveranti octaviae cassiae maximae faustae saturninae donatae simpliciae primae | IN TARRACINA. Natale Sc̃orū. Meltagasi. Iuliani. Uictoris. Felicis. Criscentis. It. Felicis. Satti. Persȩueranti. Octauiȩ Cessiȩ. Maximi. Risthe. Saturnini. Donatȩ. Simpliciȩ. Primȩ Cesari. | In tarracina nat̃ sc̃orum meldagasi iuliani uictoris. felicis criscentis item felicis satti octauiae cessiae maximȩ ristae saturninae donate simpliciȩ primae cesari | in Terracina natale sanctorum Meldacasi Iuliani Victoris Felicis Crescentis item Felicis Satti Perseveranti Octaviae Cassiae Maximae Faustae Saturninae Donatae Simpliciae Primae. | in Terracina natale sanctorum Meldacasi Iuliani Victoris Felicis Crescentis item Felicis Satti Perseveranti Octaviae Cassiae Maximae Faustae Saturninae Donatae Simpliciae Primae. | |||
| In cessâ capp̃ macedoni | ET IN CAPPADOcie . Natł Sc̃i. Machedoni. | et in caesaria cappadociȩ Nat̃ sc̃i macedoni | in Caesarea Cappadociae natale sancti Macedoni. | in Caesarea Cappadociae natale sancti Macedoni. | in Gallia Rotenus sancti Amantii episcopi. | ||
| et alibi ianuari vitalis petri crescentis victorini marcoti | et alibi. Sc̃orū. Ianuarii. Uitalis. Petri. Criscentis. Uictorini martyris. | et alibi sc̃orum ianuari uitalis petri criscentis Uictorini mar̃ | et alibi sanctorum Ianuari Vitalis Petri Crescentis Victorini Marcoti. | et alibi sanctorum Ianuari Vitalis Petri Crescentis Victorini Marcoti. | |||
| rotenus gałł sc̃i amantini ep̃i | IN GALL. ROTEN. Depos̃ . Sc̃i Amanti ep̃i. | in Gallia Rotenus sancti Amanti episcopi. | in Gallia Rotenus sancti Amanti episcopi. | Lugduno Galliae civitate depositio sancti Genesii episcopi et confessoris. Passio Eustachii martyris cum uxore et filiis. | |||
| betoricas lusoris confes̃ | IN GALL. TERRITVRIO. beturico Noncupante. Dolos uico. depos̃ Sc̃i Lusoris. pueri et conf̃ | in Gallia territurio Beturico nuncupato Dolos vico depositio sancti Lusoris pueri et confessoris. | in Gallia territurio Beturico nuncupato Dolos vico depositio sancti Lusoris pueri et confessoris. | in Gallia territorio Biturico nuncupato Dolos vico depositio sancti Lusoris pueri et confessoris. | |||
| gałł civĩ lengonĩ benigni prƀ et mar̃ | ET LINGONICE. ciuit̃ castro diuiono Benigni presbit̃ et mar̃ | et lingonice ciuit̃ castro dioni benigni prƀi mar̃ et sc̃ae mariae mart̃ et sc̃i melanti | et Lingonica civitate castro Divione Benigni presbyteri et martyris. | et Lingonica civitate castro Divione Benigni presbyteri et martyris. | Lingonica civitate castro Divione Benigni presbyteri et martyris. | ||
| et alibi sc̃ae mariae et sc̃i melanti | et alibi. Sc̃ae Marie et marte. | et alibi sanctae Mariae et sancti Melanti. | et alibi sanctae Mariae mart. et sancti Melanti. | ||||
| IN BETURIO Gortonis. castro. Depos̃ Rumoli presbiteri. et Sc̃i Melanti. | |||||||
| agustuduñ pimini ep̃i. | IN GALL. AGUSTIDUNO. Primini ep̃i. | Agusteduno gałł dep̃ sc̃i primi ep̃i | Agustoduno Pimini episcopi. | Agustoduno Pimini episcopi. | |||
| In sidio monasterio dep̃ sc̃i audomari conf̃ | in Sitio monasterio depositio sancti Audomari episcopi et confessoris. | ||||||
| Et festiuitas omnium scorum | Baiocas civitate sancti Vigoris episcopi et confessoris. |
Record Created By
Marijana Vukovic
Date of Entry
17/11/2021
| ID | Name | Name in Source | Identity | S00026 | Amantius, bishop of Rodez, late 5th c. | Amantinus/Amantus | Certain | S00183 | Hilarius/Hilary, bishop of Poitiers, ob. 367 | Hilarus/Helarus | Certain | S00320 | Benignus, martyr of Dijon | Benignus | Certain | S00893 | Caesarius and his companions Julianus, Felix and Eusebius, martyrs of Terracina | Cesarus; Iulianus; Felix | Certain | S01055 | Makedonios, Lampyros, Antigonos, Iovinos, Viktorinos and Tatianos, martyrs in Synnada of Phrygia | Macedo/Macedonus/Machedonus | Uncertain | S01116 | Adventor, Octavius and Solutor, martyrs of Turin | Octavia | Uncertain | S01151 | All Saints | omnium scorum | Certain | S01304 | Lusor, saint of Déols, 2nd c. | Lusor | Certain | S01585 | Yohanan/John and Ya‘qob/Jacob, martyrs in Persia, ob. 344 | Jacobus; Johannes Apostolus | Certain | S02208 | Other saints, on 31 October in the Martyrologium Hieronymianum: in Africa, Macedonia, and elsewhere | Petrus; Mammerus; Saturninus; Iulianus; Victor; Felix; Vigilantus; Nundinus; Crescens/Criscens; Saturnina/Saturninus; Donata; Vitalis; Victorinus; Marcotus | Certain | S02738 | Audomarus, monk at Luxeuil and bishop of Thérouanne, ob. 670 | Audomarus | Certain | S02972 | Other saints, on 1 November in the Martyrologium Hieronymianum: in Terracina, Lingonica (Langres), and "elsewhere" | Sattus; Perseverantus; Cassia/Cessia; Maxima/Maximus; Fausta; Simplicia; Prima; Ristha/Rista; Ianuarus/Ianuarius; Maria; Marta; Melantus | Certain | S03100 | Piminus/Priminus, bishop of Autun, probably 5th c. | Piminus/Priminus/Primus | Uncertain | S03101 | Rumolus, presbyter in the diocese of Bourges, possibly 5th c. | Rumolus | Certain |
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Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Marijana Vukovic, Cult of Saints, E05005 - http://csla.history.ox.ac.uk/record.php?recid=E05005