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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Fragmentary Latin inscription expressing the hope that Christians will be saved from evil 'through the holy martyrs'. Found in the Cemetery of Praetextatus, via Appia, Rome. Probably late antique.

Evidence ID

E05159

Type of Evidence

Inscriptions - Formal inscriptions (stone, mosaic, etc.)

Inscriptions - Funerary inscriptions

Archaeological and architectural - Internal cult fixtures (crypts, ciboria, etc.)

deo aeterno favente a[b omni malo]
fratres et sorores per sa[nctos martyres]
eruamur

3. possibly <s>eruamur

'God willing, O brethren and sisters, may we be carried away [from all evil] through the holy (?) [martyrs]!'

Text:
ICVR, n.s., V, no. 14803 = EDB10219.

Cult Places

Burial site of a saint - crypt/ crypt with relics
Burial site of a saint - tomb/grave
Burial site of a saint - cemetery/catacomb

Non Liturgical Activity

Prayer/supplication/invocation
Saint as patron - of a community
Saint as patron - of an individual

Miracles

Miraculous protection - of people and their property
Miraculous protection - of communities, towns, armies

Protagonists in Cult and Narratives

Other lay individuals/ people

Source

Left-hand part of a marble plaque, assembled from seven conjoining fragments. H. 0.54 m; W. 1.13 m; Th. 0.06 m. Letter height 0.035-0.045 m. Wide margins.

First recorded in 1931 on the surface level of the Cemetery of Praetextatus. Now probably on a wall at the cemetery's museum. First published by Antonio Ferrua in 1971. A high quality photograph is offered in the Epigraphic Database Bari.


Discussion

The inscription records a prayer, or a kind of acclamation of (probably unnamed) holy martyrs. Ferrua does not comment on the form of the verb used in line 3, which clearly reads ERVAMUR. This is probably the 1st person plural subjunctive of eruo/'to throw out, root up, take'. It is, however, also possible that the author of the inscription intended to write <s>eruamur/'we are saved'. In either case, the inscription expresses a wish that all Christians be saved from evil through the intercession of martyrs.

Ferrua pointed out that such an inscription could have been displayed not only at a tomb in the cemetery, but also in a house.

Dating: The inscription, as others from the Cemetery of Praetextatus, dates from the late antique period.


Bibliography

Edition:
Epigraphic Database Bari, no. EDB10219, see http://www.edb.uniba.it/epigraph/10219

De Rossi, G.B., Ferrua, A. (eds.)
Inscriptiones Christianae Urbis Romae Septimo Saeculo Antiquiores, n.s., vol. 5: Coemeteria reliqua Viae Appiae (Vatican: Pont. Institutum Archaeologiae Christianae, 1971), no. 14803.


Record Created By

Paweł Nowakowski

Date of Entry

06/03/2018

Related Saint Records
IDNameName in SourceIdentity
S00060Martyrs, unnamed or name lostUncertain
S00518Saints, unnamedUncertain
S01744Saints, name lost or very partially preservedUncertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Paweł Nowakowski, Cult of Saints, E05159 - http://csla.history.ox.ac.uk/record.php?recid=E05159