E06055
Literary - Sermons/Homilies
Eusebius Gallicanus
Eusebius Gallicanus, Sermon 33 (In natale apostolorum Petri et Pauli)
(1.) The preacher begins by stating that the deeds of the martyrs 'are stimuli and examples' (inciitamenta sunt et exempla) for the faithful. They illustrate 'to us, tepid and sleeping' (tepidis ac dormientibus nobis) the urgency with which we should seek eternal life.
(2.-3.) Inflamed with this ardour, Peter and Paul lent out at interest on behalf of God, and gained an eternal profit. Chosen to bring salvation to two peoples, Peter to the Jews, Paul to the gentiles, they scattered wealth in every land: the silver tried in a furnace [= the word of the Lord, Ps. 12:6 (Vg 11)], the gold of wisdom, the pearl of faith; they opened the treasure of eternal life and offered it for free. They were like two trumpets sounding the glory of God; they shot out spears and arrows into the hard hearts of the unbelievers; they were like two fountains bubbling up from the same river and refreshing the souls of the thirsty. They were like two doctors fallen from heaven, healing the eyes of those blinded by lack of faith, the ears of those deaf to the word of Christ, the veins of those feverish with carnal desires. Their medicine healed those suffering from all kinds of moral and spiritual ills.
(4.) They were like lamps, lighting the whole world. Peter holds the keys to the kingdom of heaven (Matt. 16:19); Paul was caught up to the third heaven (2 Cor. 12:2). Someone may worry that they cannot enter heaven because they do not have the keys: they should know that the true keys of heaven are the virtues of merits (meritorum uirtutes). Therefore we all possess the keys of heaven: faith, humility, patience and chastity are like keys opening the door of God. But pride, anger and lust are also keys, except that they lock the door. Paul entered the third heaven with the keys of humility and piety. He was equal in all virtues with Peter.
(5.) They will lead us along the path of salvation, driving off the enemies on all sides, and never falling aside either to the right or the left. Their instruction will show us how we may be inwardly be armed or cured, because weapons and medicines are drawn from the same store, to repel wounds or heal them.
Text: Glorie 1970.
Summary: David Lambert.
Service for the saint
Sermon/homily
FestivalsSaint’s feast
Theorising on SanctityConsiderations about the veneration of saints
Source
This sermon was preached in Gaul, probably at some point in the 5th century. It survives as part of the large collection of anonymous Gallic sermons known as 'Eusebius Gallicanus'. This was compiled in southern Gaul at some point between the late 5th and early 7th centuries, but the precise date and circumstances remain uncertain. For a detailed examination of the collection, see Bailey 2010.Discussion
This sermon would have been preached on the feast of Peter and Paul on 29 June.Bibliography
Edition:Glorie, F., Eusebius 'Gallicanus'. Collectio Homiliarum I (Corpus Christianorum Series Latina 101; Turnhout: Brepols, 1970), 377-380.
Further Reading:
Bailey, L.K., Christianity's Quiet Success: The Eusebius Gallicanus Sermon Collection and the Power of the Church in Late Antique Gaul (Notre Dame: University of Notre Dame Press, 2010).
David Lambert
05/12/2018
| ID | Name | Name in Source | Identity | S00008 | Paul, the Apostle | Paulus | Certain | S00036 | Peter, the Apostle | Petrus | Certain |
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