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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Gregory the Great in a papal letter (Register 9.195) of 599, to Scholasticus, defensor, mentions a bequest to a church dedicated to *John (the Baptist, S00020, or the Evangelist, S00042) outside Ortona (central Italy). Written in Latin in Rome.

Evidence ID

E06406

Type of Evidence

Literary - Letters

Major author/Major anonymous work

Gregory the Great (pope)

Pope Gregory the Great, Register of Letters 9.195


Extract from a letter dealing with various property disputes:

Asseruit etiam Ferrocinctum quendam condito testamento heredem nostram instituisse ecclesiam atque ecclesiae sancti Iohannis, <quae> ante portas Ortonensis ciuitatis sita est, duos casales fundi campos et Ausimanos legati titulo reliquisse et a nostra eos nunc ecclesia detineri.

‘He also asserted that a certain Ferrocinctus nominated our church as his heir in his will, and that to the church of Saint John, situated in front of the gates of the city of Ortona, he bequeathed two homesteads and fields at Osimo under the title of his legacy, and that they are now being held by the Church.’


Text: Norberg 1982, vol. 2, 749-50.
Translation: Martyn 2004, vol. 2, 662.

Cult Places

Cult building - monastic

Non Liturgical Activity

Bequests, donations, gifts and offerings

Protagonists in Cult and Narratives

Other lay individuals/ people

Source

Gregory's Register is a collection of some 854 of his letters as pope, collected into 14 books (each book representing an indictional year of his pontificate, from 1 September to 31 August) of varied length and deriving from the file-copies that were made in Rome and kept in the papal archive. The original copies survived into the 9th century, but were subsequently lost. From the late 8th century onwards, however, because of the exceptional stature that Gregory had by then attained, various collections were assembled from the original copies (the largest under Pope Hadrian I at the end of the 8th century), and these constitute the Register as we have it today.

The
Register does not contain all the letters that Gregory despatched as pope, since some whose text survives refer to others which are lost; but the collection we have is unique from the late antique period, and only matched in quantity and range of subjects by the registers of high-medieval popes. Recipients range from papal administrators, through prominent churchmen and aristocrats, to kings and the imperial family, and treat a wide variety of topics, from the mundane administrative affairs of the papal patrimony to deep theological and moral considerations.

For the cult of saints, there is much that is of interest in the letters, but two particular concentrations of evidence stand out. The first is a clutch of around a dozen letters that mention requests for relics from Rome, or that accompanied small personal relics as gifts to influential correspondents. The second concentration of evidence relates to the dedications of churches and other ecclesiastical institutions in southern Italy, Sicily and Sardinia. Because the papacy owned extensive estates in these regions, and exercised particular authority there, many of Gregory's letters mention churches and other ecclesiastical institutions by the name of the saint to whom they were dedicated, thereby providing us with a rich panorama of the spread of both local and imported saintly cults.

Gregory's
Register has been the subject of two substantial critical editions: the first by Ewald and Hartmann for the Monumenta Germaniae Historica; the second by Dag Norberg for Corpus Christianorum. The numbering of the letters is often the same in both editions, but it can differ, because Norberg removed letters (and other passages) that appear to have been added at a later date to the original Register, assigning them instead to Appendices. We have used Norberg's numbering, which is that now generally used.

(Bryan Ward-Perkins)


Discussion

It is not specified which Saint John was the dedicatee of this church at Ortona; the most likely is the Baptist.


Bibliography

Edition:
Ewald, P. and L.M. Hartmann (eds), Gregorii I papae Registrum epistolarum, 2 vols. (Monumenta Germaniae Historica, Epistolae I and II, Berlin 1891 and 1899).

Norberg, D.,
S. Gregorii Magni, Registrum epistularum. 2 vols. (Corpus Christianorum Series Latina 140-140A; Turnhout: Brepols, 1982).

English translation:
Martyn, J.R.C., The Letters of Gregory the Great, 3 vols. (Toronto: Pontifical Institute of Mediaeval Studies, 2004)..

Further Reading:

Neil, B., and Dal Santo, M. (eds.),
A Companion to Gregory the Great (Leiden: Brill, 2013).


Record Created By

Frances Trzeciak

Date of Entry

12/12/2020

Related Saint Records
IDNameName in SourceIdentity
S00020John the BaptistIohannesUncertain
S00042John, the Apostle and EvangelistUncertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Frances Trzeciak, Cult of Saints, E06406 - http://csla.history.ox.ac.uk/record.php?recid=E06406