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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Latin inscribed terracotta plaques with an invocation to *Mary (Mother of Christ, S00033). Found at Cillium (Byzacena, central North Africa), probably later-5th/6th c.

Evidence ID

E08479

Type of Evidence

Inscriptions - Inscribed architectural elements

Inscriptions - Inscribed objects

A site near Cillium (present-day Kasserine) produced a number of wall-tiles with the following inscription, set above and below a flower flanked by two striped, column-like vertical bands, and set within a dotted circle (see Image)

S(an)ct(a) Maria
     
flower
  aiuba nos

'
Saint Mary
    
flower
  help us '


Text: De Rossi 1884/1885, Tav.III.2.
Translation: B. Ward-Perkins.

Plaques with images of saints have apparently also been discovered in Africa - see Discussion.

Non Liturgical Activity

Prayer/supplication/invocation

Source

A number of sites in the central provinces of Roman North Africa (roughly coinciding with modern Tunisia) have produced terracotta plaques, with relief moulding, measuring approximately: H. 0.26 m; W. 0.20 m; Th. 0.02 m. Some have been found in situ set on walls. The majority have purely decorative designs, but some bear images and inscriptions (Truillot 1957).

A site near Cillium in Byzacena produced a number of examples of the plaque discussed here. Examples are also found in various museums of North Africa, but it is possible that all originate from the same site.

There is no way of accurately dating these plaques. They may be later-5th or 6th century, but a date in the 7th century is also possible.


Discussion

It is conjectured that these plaques were produced primarily for the decoration of churches, but it is also possible that they were used for apotropaic purposes in domestic houses.

Terracotta plaques with biblical scenes are also known from Africa, for instance showing Daniel in the Lions' Den or the Sacrifice of Isaac, but, as Duval points out, these are didactic and informative, rather than cultic, whereas our plaques explicitly invoke Mary's help.

According to Truillot (1957, 235), plaques have also been found with labelled images of *Theodore (presumably the soldier and marryr of Amaseia and Euchaita, S00480) and of *Pantaleon (martyr of Nicomedia, S00560), but we have been unable to verify this.


Bibliography

Editions:
De Rossi, G.B., "Spiegazione delle tavole," Bullettino d'Archeologia Cristiana, serie IV, anno 3 (1884/1885), 53-54 and Tav. III.2.

Corpus Inscriptionum Latinarum, VIII, no.22634, 3.

Diehl, E.,
Inscriptiones Latinae Christianae Veteres (Berlin: Apud Weidmannos, 1925-1927), vol. 1, no. 2362.

Further reading:
De la Blanchère, M.-R., "Carreaux de terre cuite a figures découverts en Afrique," Revue Archéologique, series 3, vol. 11 (1888), 302-22.

Duval, Y.,
Loca sanctorum Africae: Le culte des martyrs en Afrique du IVe au VIIe siècle (Rome: École Française de Rome, 1982), vol. 2, 618.

Truillot, R.C. (with additional comments by A. Piganiol), "Les carreaux estamp
és en terre cuite de la période byzantine," Actes du quatre-vingt-deuxième congrès national des Sociétés Savantes, Bordeaux 1957. Section d'Archéologie (Paris 1959), 225-41.

Images



De Rossi 1884/1885, Tav.III.2
























Record Created By

Bryan Ward-Perkins

Date of Entry

28/07/2023

Related Saint Records
IDNameName in SourceIdentity
S00033Mary, Mother of ChristMariaCertain
S00480Theodore, soldier and martyr of Amaseia and EuchaitaUncertain
S00596Pantaleon/Panteleemon, martyr of NicomediaCertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Bryan Ward-Perkins, Cult of Saints, E08479 - http://csla.history.ox.ac.uk/record.php?recid=E08479