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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Name

Ascetics, unnamed or name lost

Saint ID

S00117

Gender
Male
Female
Type of Saint
Ascetics/monks/nuns
Related Evidence Records
IDTitle
E01327Greek inscriptions from the present-day monastic church of St Spyridon at Trimythous (central-east Cyprus) with references to a Sphyridon 'of holy memory', just possibly Spyridon (bishop of Trimythous, ob. 348, S00790), and *Matthew the Evangelist (S00791). A room dedicated to unnamed holy (hagioi) bishops is also mentioned. Probably 4th c. and later.
E01382Fragmentary Greek inscription referring to unnamed Holy Fathers and *Mary (Mother of Christ, S00033), as the God-Bearer. Found in Prines Mylopotamou near Eleutherna, central-west Crete. Perhaps late antique.
E01386Greek epitaph with a poem, composed probably for a nun, expressing the belief that the deceased will 'rejoice in paradise together with victorious virgin martyrs'. Found near Hagios Ioannes, close to Chania/Kydonia, northwest Crete. Probably 4th-5th c.
E02599Greek inscription commemorating the construction of an unnamed martyr shrine (martyrion), possibly at a monastery. Found possibly in al-Rasif on the Edom Plateau, to the south of Buseira (ancient Bosor in Edom), near Petra or in Arindela/Gharandal (Roman province of Palaestina III). Dated possibly 607/608 or 786 or 788.
E02759Fragmentary Greek inscription, probably mentioning a tomb and possibly a saint (holy ascetic?) whose name is lost. Found near the Mount of Olives at Jerusalem (Roman province of Palaestina I). Probably late antique.
E02832Floor-mosaic with a Greek inscription invoking the intercession of unnamed 'Holy Fathers' for peace for a monastery, and for the souls of monks. Found at Khirbet Ed-Deir in the Judean Desert, to the south of Jerusalem, near Bethlehem and Tekoa (Roman Province of Palaestina I). Probably 6th c.
E03015The early seventh-century Georgian version of the Lectionary of Jerusalem commemorates on 4 February a number of hermits of uncertain identity and *Timotheos 'the Martyr' (possibly the martyr of Gaza, S00122).
E04015Socrates, in his Ecclesiastical History (7.22), reports that the emperor Theodosius II (r. 408-450) acquired the filthy cloak of a holy bishop of Hebron, who died in Constantinople, and put it on in order to partake of the man’s blessing. Written in Greek at Constantinople, 439/446.
E04396Floor-mosaic with a Syriac inscription apparently mentioning an unnamed holy man (a miracle-worker, ascetic and priest) in the dating formula. Provenance unknown, possibly the territory of Edessa (north-east Syria/Osrhoene). Dated 492/493.