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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Name

Potamiaina, Markella, and Basileides martyrs of Alexandria

Saint ID

S00945

Reported Death Not Before

200

Reported Death Not After

220

Gender
Male
Female
Type of Saint
Martyrs, Soldiers, Mothers and fathers, Groups and pairs of saints
Related Evidence Records
IDTitle
E01868Eusebius of Caesarea, in his Ecclesiastical History (6.5), summarises the Egyptian martyrdom account of *Potamiaina, Markella, and Basileides (martyrs of Alexandria, S00945). It is one of the earliest attestations of the belief in the power of a martyr’s posthumous prayers and intercession. Written in Greek in Palestine, 311/325.
E03312Palladius of Helenopolis, in his Lausiac History (3), recounts the story of *Potamiaina (martyr of Alexandria, S00945) as he heard it from Isidoros in Alexandria in the late 380s. Written in Greek at Aspuna or Ankyra (both Galatia, central Asia Minor), 419/420.
E04865The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 28 June.
E06936The Greek Martyrdom of the *Forty-five martyrs of Nikopolis (martyrs in Armenia under Licinius, S01778) recounts the death of a group of Christians, led by the nobles Leontios, Maurikios, and Daniel, in Nikopolis/Nicopolis of Armenia under Licinius. The text alludes to the cult of their relics, refers to a miraculous spring of water on the site of their martyrdom, and contains references to the martyrdoms of *Euphemia (martyr of Chalcedon, S00017), *Kapitolina (martyr of Caesarea, S02510), *Ioulitta (martyr of Caesarea, S00416) and *Potamiaina (martyr of Alexandria, S00945). Written in Nicopolis (eastern Asia Minor), in the 5th or 6th c.