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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Name

Ioulitta/Julitta, martyr of Kaisareia/Caesarea of Cappadocia

Saint ID

S00416

Number in BH

BHG 972

Reported Death Not Before

304

Reported Death Not After

305

Gender
Female
Type of Saint
Martyrs
Related Evidence Records
IDTitle
E00670Basil of Caesarea in his homily On *Ioulitta (martyr of Kaisareia/Caesarea of Cappadocia, S00416), delivered during a feast at the saint's shrine in Caesarea (central Asia Minor), summarises her martyrdom story, and mentions a spring of sweet water at her burial site. The martyr is presented as a model of bravery for both women and men. Written in Greek at Caesarea (central Asia Minor) in the 370s.
E00695Lamp from Egypt with a Greek inscription (6th–7th c.) mentioning a saint Ioulitta, probably *Ioulitta/Julitta (martyr of Tarsus, mother of Kyrikos/Cyricus, S00007); exact Egyptian provenance unknown.
E00821Basil of Caesarea, in his Letter 202 of 375, to Amphilochios of Ikonion/Iconium, reports that, though ill, he paid a visit by carriage to shrines of martyrs near Kaisareia/Caesarea of Cappadocia (central Asia Minor). Written in Greek at Kaisareia.
E06936The Greek Martyrdom of the *Forty-five martyrs of Nikopolis (martyrs in Armenia under Licinius, S01778) recounts the death of a group of Christians, led by the nobles Leontios, Maurikios, and Daniel, in Nikopolis/Nicopolis of Armenia under Licinius. The text alludes to the cult of their relics, refers to a miraculous spring of water on the site of their martyrdom, and contains references to the martyrdoms of *Euphemia (martyr of Chalcedon, S00017), *Kapitolina (martyr of Caesarea, S02510), *Ioulitta (martyr of Caesarea, S00416) and *Potamiaina (martyr of Alexandria, S00945). Written in Nicopolis (eastern Asia Minor), in the 5th or 6th c.