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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Greek inscription just possibly referring to a Saint *John (if so, probably the Baptist, S00020, or possibly the Apostle and Evangelist, S00042), and *Mary (Mother of Christ, S00033), as well as Christ. Found at Muṭā'iyyeh, to the west of Bostra (Roman province of Arabia). Probably 5th-6th c.

Evidence ID

E02240

Type of Evidence

Inscriptions - Formal inscriptions (stone, mosaic, etc.)

+ Ἰωάν-      + ἡ δίκαι (?)
   νη+ς        Χριστὲ, βω
̣ύ-  θι

[1. possibly ΜΑΙΚΕ = Μα(ρία) καὶ instead of ΗΔΙΚΕ = ἡ δίκαι Littmann]

'+ John. + Justice. Christ, help!' or: '+ John. + Mary and Christ, help!'


Text:
IGLS 13/2, no. 9644.

Non Liturgical Activity

Prayer/supplication/invocation

Source

Stone lintel, decorated with two carvings of crosses within circles. H. 0.26 m; W. 1.56 m. Letter height 0.065-0.095 m. Now lost.

First seen and copied in 1901 by René Dussaud and Frédéric Macler during their survey in south Syria, and published by them with a drawing in their report in 1902. When revisited by the Princeton Archaeological Expedition to Syria, it was set in an ancient house near Church 3, 'on the north side of the courtyard and east of the entrance.' Enno Littmann commented that the stone was probably
in situ. Maurice Sartre and Annie Sartre-Fauriat did not record it during their survey of the region.

Discussion

The inscription was edited without comments by René Dussaud and Frédéric Macler. Enno Littmann plausibly identified it as an apotropaic (protective) inscription set over a doorway of a private house. Its actual contents are unclear – it might refer to a certain Ioannes – an architect, owner of the house, or Saint John invoked as a protector. The second part mentions either 'justice' (dike) and Christ's help, or the Virgin Mary and Christ. The latter possibility was hypothetically suggested by Littmann, as the actual reading of the passage is not dubious (see the apparatus). The Sartres considered this interpretation as tempting, though requiring significant emendations. Pierre-Louis Gatier suggests that the inscription might mention an ekdikos (a representative of a church).

Dating: The inscription, as most dated texts from the region, probably comes from the 5th or 6th c.


Bibliography

Edition:
Sartre, M., Sartre-Fauriat, A. (eds.), Inscriptions grecques et latines de la Syrie, vol. 13/2: Bostra (Supplément) et la plaine de la Nuqrah (BAH 194, Beirut: Institut français du Proche-Orient, 2011), no. 9644.

Littmann, E., Magie, D., Stuart, D.R., (eds.),
Publications of the Princeton University Archaeological Expeditions to Syria in 1904-5 and 1909, Division III: Greek and Latin Inscriptions, Section A: Southern Syria (Leiden: Brill, 1921), 53, no. 39.

Dussaud, R., Macler, F., "Rapport sur une mission scientifique dans les régions désertiques de la Syrie moyenne",
Nouvelles archives des missions scientifiques et littéraires 10 (1902), 688, no. 143.

Images



Drawing. From: Dussaud & Macler 1902, 688.


Drawing. From: Littmann 1921, 53.


Photograph. From: Littmann 1921, 53.


Drawing. From: IGLS 15/2, 133.


















Record Created By

Paweł Nowakowski

Date of Entry

11/01/2017

Related Saint Records
IDNameName in SourceIdentity
S00020John the BaptistἸωάννηςUncertain
S00033Mary, Mother of ChristΜαρίαUncertain
S00042John, the Apostle and EvangelistἸωάννηςUncertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
Paweł Nowakowski, Cult of Saints, E02240 - http://csla.history.ox.ac.uk/record.php?recid=E02240