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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Pope Pelagius I, in two letters of 556 (Epistolae Arelatenses, 48 and 49), refers to a gift to the Frankish king Childebert I of relics of the Apostles *Peter and *Paul (S00036 and S00008), and of other unnamed saints and martyrs (S00518), to be delivered via Bishop Sapaudus of Arles. Written in Latin in Rome.

Evidence ID

E05478

Type of Evidence

Documentary texts - Letter

Epistolae Arelatenses 48 (= Pelagius I, Ep. 3, 'Rufinus vir', JK 942/JH 1895)

Letter from Pope Pelagius I to King Childebert, dated 11 December 556. Most of the letter is concerned with informing Childebert about the aftermath of the Second Council of Constantinople. At the end of the letter Pelagius adds the following:

[...] Reliquias vero tam beatorum apostolorum, quam sanctorum martyrum iam quidem per servos Dei monasterii Lyrenensis direximus; sed et nunc, quas legati vestri poposcerunt, nos misisse signamus, deputantes hominem Bonum subdiaconum ex clero ecclesiae nostrae, a quo usque ad fratrem et coepiscopum nostrum Sapaudum, iubente Domino, deferantur.

'We have already dispatched relics, both of the blessed apostles and of the holy martyrs, via the servants of God of the monastery of Lérins; but we now also affirm that we have sent those your ambassadors requested, entrusting them to the man Bonus, a subdeacon from the clergy of our church, by whom they may be brought, God willing, as far as our brother and fellow bishop Sapaudus.'


Epistolae Arelatenses 49 (= Pelagius I, Ep. 4, 'Quia legati', JK 943/JH 1896)

This is the opening of a letter from Pope Pelagius to Bishop Sapaudus of Arles, dated 14 December 556.

DILECTISSIMO FRATRI SAPAUDO PELAGIUS.
Quia legati filii nostri gloriosissimi, regis Childeberti, beatorum apostolorum Petri et Pauli et aliorum sanctorum martyrum reliquias poposcerunt, necesse habuimus, hominem Bonum subdiaconum de clero nostro dirigere, qui eas usque ad fraternitatem tuam cum reverentia deportaret. Et ideo salutantes hortamur, ut, quęsita occasione sive navis, sive terreno cum talibus personis, de quibus nulla periculi possit esse suspicio, ad nos eum, iuvante Domino, remittatis. [...]

'PELAGIUS TO HIS DEAREST BROTHER SAPAUDUS
Because the ambassadors of our most glorious son King Childebert requested relics of the blessed apostles Peter and Paul, and of other holy martyrs, we have held it necessary to send the man Bonus, a subdeacon of our clergy, who will carry them with reverence as far as Your Fraternity. And so, greeting you, we ask that, having sought an opportunity, you send him back to us, with God's help, either by ship or by land with such persons as to whom there can be no suspicion of danger. [...]'


Text: Gundlach 1892, 72-73.
Translation and summary: David Lambert.

Non Liturgical Activity

Bequests, donations, gifts and offerings

Relics

Unspecified relic
Transfer, translation and deposition of relics
Transfer/presence of relics from distant countries

Protagonists in Cult and Narratives

Ecclesiastics - bishops
Ecclesiastics - lesser clergy
Monarchs and their family

Source

These letters survive among the so-called Epistolae Arelatenses (Arlesian Letters), also known as the Collectio Arelatensis or the Liber auctoritatum ecclesiae Arelatensis, a collection of 56 letters and other documents relating to the see of Arles, dating from 417 to 557. The collection was compiled at some point after 557, presumably from the archives of the see. They are numbered as Letters 3 and 4 in the edition of Pelagius' letters by Gassó and Batlle.

The fact that the letter to King Childebert appears in the collection suggests that Pelagius sent a copy to Sapaudus of Arles together with the letter actually addressed to him.


Discussion

In these two letters, dating from 556, Pope Pelagius I (556-561) sends relics from Rome to the Frankish king Childebert I (r. 511-558). The first letter seems to imply that Pelagius had already sent relics to him via some monks from the monastery of Lérins in Provence (on their return from a visit, perhaps a pilgrimage, to Rome), but that then ambassadors sent to the pope by Childebert had made another, or more specific request, which Pelagius entrusted to one of his lower clergy, who was to take them to Sapaudus of Arles. It was apparently left to Childebert and Sapaudus to arrange between themselves the transport of the relics from Arles to the king.

It is virtually certain that the relics of Peter and Paul were contact relics, perhaps those known as
sanctuaria (see E00615). The nature of the relics of the other, unnamed saints and martyrs mentioned by Pelagius is unknown.


Bibliography

Editions:
Gundlach, W., Epistolae Arelatenses genuinae, in: Epistolae Merowingici et Karolini Aevi (Monumenta Germaniae Historica: Epistolae 3; Berlin: Apud Weidmannos, 1892), 5-83.

Gassó, P.M., and Batlle, C.M., Pelagii I Papae epistulae quae supersunt (556-561) (Montserrat, 1956).


Record Created By

David Lambert

Date of Entry

28/06/2018

Related Saint Records
IDNameName in SourceIdentity
S00008Paul, the ApostlePaulusCertain
S00036Peter, the ApostlePetrusCertain
S00060Martyrs, unnamed or name lostCertain


Please quote this record referring to its author, database name, number, and, if possible, stable URL:
David Lambert, Cult of Saints, E05478 - http://csla.history.ox.ac.uk/record.php?recid=E05478