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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Name

Antoninus, martyr of Piacenza

Saint ID

S00328

Reported Death Not Before

250

Reported Death Not After

312

Gender
Male
Type of Saint
Martyrs
Related Evidence Records
IDTitle
E00513The Piacenza Pilgrim, in his account of Alexandria (Lower Egypt), lists the graves there of *Athanasios (bishop of Alexandria, ob. 373, S00294), *Phaustos/Faustus (presbyter and martyr of Alexandria, S00299).*Epimachos (presumably Epimachos of Pelusium, martyr of Alexandria, S00222), 'Antoninus' (either *Antony 'the Great', monk of Egypt, ob. 356, S00098, or *Antoninus, martyr of Alexandria, S00327) and *Mark (the Evangelist, S00293). Account of an anonymous pilgrim, written in Latin, probably in Placentia (northern Italy), c. 560.
E00526The Piacenza Pilgrim recounts how *Euphemia (martyr of Chalcedon, S00017), and *Antoninus/Antonius (probably Antoninus, martyr of Piacenza, S00328, but possibly *Antony, 'the Great', monk of Egypt, ob. 356, S00098) appeared to him and cured him, when he was ill in Jerusalem. Account of an anonymous pilgrim, written in Latin, probably in Placentia (northern Italy), c. 560.
E00578The Piacenza Pilgrim tells, in the opening sentence of his Itinerary, how, during his travels to the holy places, he was accompanied by *Antoninus (martyr of Piacenza, S00328). Account of the anonymous pilgrim, written in Latin, probably in Placentia (northern Italy), c. 560.
E00723Victricius of Rouen names saints who perform healing miracles at their burial place and elsewhere: *John (the Apostle and Evangelist, S00042), *Proculus and *Agricola (martyrs of Bologna, S00448 and S00310), *Antonius/Antoninus (martyr of Piacenza, S00328), *Saturninus and Troianus (martyrs of Macedonia, S00446), *Nazarius (martyr of Milan, S00281) and several other saints, male and female, of uncertain identity (S00449). Written in Latin in Rouen (northern Gaul), 395/397.
E04972The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 30 September.