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The Cult of Saints in Late Antiquity


from its origins to circa AD 700, across the entire Christian world


Name

Ferreolus, soldier and martyr of Vienne

Saint ID

S01893

Number in BH

BHL 2911-2913

Reported Death Not Before

303

Reported Death Not After

304

Gender
Male
Type of Saint
Martyrs
Related Evidence Records
IDTitle
E04924The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 19 August.
E04960The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 18 September.
E04961The 6th/7th c. recension of the Latin Martyrologium Hieronymianum, as transmitted in 8th c. manuscripts, records the feasts of a number of saints on 19 September.
E05131Gregory of Tours, in his Miracles of Julian (1), gives an account of the martyrdom of *Julian (martyr of Brioude, S00035), in Brioude (central Gaul). Written in Latin in Clermont and Tours (central and north-west Gaul), 570/587.
E05137Gregory of Tours, in his Miracles of Julian (2), recounts how the head of *Julian (martyr of Brioude, S00035) and the body of *Ferreolus (soldier and martyr of Vienne, S01893) were found uncorrupted in the tomb of Ferreolus in Vienne (south-east Gaul), by Bishop Mamertus in 451/474, and quotes the inscription on the tomb. Written in Latin in Clermont and Tours (central and north-west Gaul), 570/587.
E05203Gregory of Tours, in his Miracles of Julian (25), recounts how, approaching Brioude (central Gaul) for the festival of *Julian (martyr of Brioude, S00035), he was healed of a headache after he drank and immersed his head at the spring, near the basilica of *Ferreolus (soldier and martyr of Vienne, S01893), where Julian's head had been washed after his martyrdom; in 538/548. Written in Latin in Clermont and Tours (central and north-west Gaul), 570/587.
E05231Gregory of Tours, in his Miracles of Julian (30), describes how the possessed complained at the presence of many saints attending the feast of *Julian (martyr of Brioude, S00035) in Brioude (central Gaul): *Martin (ascetic and bishop of Tours, ob. 397, S00050), *Privatus (bishop and martyr of Javols, S01184), *Ferreolus (soldier and martyr of Vienne, S01893), *Symphorianus (martyr of Autun, S00322) and *Saturninus (bishop and martyr of Toulouse, S00289). Written in Latin in Clermont and Tours (central and north-west Gaul), 573/587.
E05268Gregory of Tours, in his Miracles of Julian (48), recounts how a possessed man and girl were exorcised with relics of *Julian (martyr of Brioude, S00035), that were being carried by Nannius, a priest; the man at the church near Brioude of *Ferreolus (soldier and martyr of Vienne, S01893). Written in Latin in Clermont and Tours (central and north-west Gaul), 573/587.
E05555Venantius Fortunatus writes eleven books of Poems in Latin, mainly in western and north-western Gaul, 565/600; many of them with reference to saints. Overview entry.
E05683Venantius Fortunatus, in a poem (3.7) about the cathedral of Nantes (north-west Gaul), newly built by bishop Felix, and dedicated to the Apostles *Peter and *Paul (S00036 and S00008), makes a possible reference to relics of the two apostles, and tells how two parts of the building were dedicated respectively to *Hilary (bishop of Poitiers, ob. 367, S00183) and *Ferreolus (soldier and martyr of Vienne, S01893). Written in Latin in Gaul, 565/576.
E06245Venantius Fortunatus, in a poem on virginity (8.3), when describing the court of heaven lists numerous saints with the cities of their resting-place. Written in Latin in Gaul, probably in the early 570s.
E06742Sidonius Apollinaris in his Letter 7.1 to Mamertus, of c. 474, recounts how Mamertus, bishop of Vienne (south-east Gaul), found and translated the body of *Ferreolus (soldier and martyr of Vienne, S01893) and the head of *Julian (martyr of Brioude, S00035). Written in Latin at Clermont (central Gaul).
E0831535 relic labels at Sens (northern Gaul), datable by their script to the 7th or 8th c., for relics of a great diversity of saints. Written in Latin, perhaps at Sens, or at an earlier stage in their transmission.